The life of a woman of letters
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Annie Dillard was a contributing editor to Harper’s Magazine from 1973 to 1985, with a brief hiatus in 1982.
Dillard’s first contribution to Harper’s was sent to the editors as an unsolicited manuscript. “Monster in a Mason Jar: The lethal liturgy of the praying mantis” (August 1973) was the first of four excerpts from Pilgrim at Tinker Creek (1974) to appear in the magazine. The book was published by Harper’s Magazine Press in 1974, when Dillard was twenty-nine, and won the Pulitzer Prize for General Nonfiction in the same year. “Pilgrim is really a book of theology,” Dillard told an editor at the magazine in 1974. “It’s the result of one year’s walking around and thinking about what kind of god gave us this kind of world. I decided that it must have been a very carefree, exuberant one, saying ‘Here, have a tulip! Have a beetle! Have another beetle!’”
Dillard’s first book was the poetry collection Tickets for a Prayer Wheel (1974). Among her nonfiction works are Living by Fiction (1982); Teaching a Stone to Talk (1982); An American Childhood (1987), which was a finalist for the National Book Critics Circle Award; and For the Time Being (1999), an excerpt of which appeared in the January 1988 issue of the magazine. Dillard also wrote two novels: The Living (1992), excerpts of which were published in the November 1978 and August 1991 issues, and The Maytrees (2007), which was a finalist for the PEN/Faulkner Award for Fiction.
Dillard taught at Wesleyan University from 1979 to 2000. She serves on the usage panel of the American Heritage Dictionary, and paints.
The life of a woman of letters
Taking our century’s measure
Number of Supreme Court justices in 1984 who voted against legalizing the recording of TV broadcasts by VCR:
A Spanish design student created a speech-recognition pillow into which the restive confide their worries, which are then printed out in the morning.
Greece evacuated 72,000 people from the town of Thessaloniki while an undetonated World War II–era bomb was excavated from beneath a gas station.
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"It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many times—in Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis."