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Once upon a time there was a king of Persia who had extended a hand of oppression over his subjects and their property. He had set upon a course of injustice and tyranny. The people were immiserated by his cruel depredations, and many of them were driven in anguish to pursue their lives in exile. As the people suffered and became ever fewer in number, the resources of the state were impaired, and the treasury was emptied. Enemies pressed upon the king from every side.
He who in adversity would succour have,
Let him be generous while he rests secure.
You who reward him not, will lose your slave,
Though wearing now your ring. You would secure
The stranger as your slave, be to him kind;
And by your courtesy enslave his mind.
And one day they read in the presence of the king the book of Shah-namah, and came to the passage which relates to the decline of the empire of Zahhak and the reign of Faridun. The wazir asked the king: “Faridun possessed no treasure, territory or troops, so how did he hold on to his king?” And he replied: “As you have read. The people rallied around him because they loved him. They freely gave him their support. And so Faridun came to possess the kingdom.” And then the wazir responded: “My king, since sovereignty is the people’s gift to a king, why do you drive the people from you? Does this mean you no longer wish to be king?”
And the king asked, “Why do soldiers and the people rally around their king?” He answered: “A king must be just that they may resort to him, and merciful, that they may sit secure under the shadow of his greatness–and you have neither of these two great qualities.”
The art of rule fails with tyranny;
No wolf may the shepard be.
Tyrants who on their people fall,
Undermine their state’s foundation-wall.
The conversation with his wazir enraged the king. He ordered the wazir to be bound and sent him off to prison. But only a short time passed before the sons of the king’s uncle rose in revolt, gathered an army against him, and laid claim to the kingdom of their father. Those who had been driven into emigration by his tyranny, once dispersed, collected to support the rivals. And so the kingdom passed from his hands.
The king who dares his subjects to oppress,
In day of need will find his friend a foe–
A mighty one. Soothe, rather, and caress
Your people; and in war-time you will know
No fear of foes; for a just potentate
The nation will rise as one to protect the state.
–Muslih-ud-Din Mushrif-ibn-Abdullah (Saadi), Gulistan ch. i, sec. vi (1258 CE)
More from Scott Horton:
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
The new docudrama The People v. O. J. Simpson: American Crime Story (FX) isn’t really about Orenthal James Simpson. It’s about the trials that ran alongside his — those informal, unboundaried, court-of-public-opinion trials in which evidence was heard for and against the murder victims, the defense and the prosecution, the judge, the jury, and the Los Angeles Police Department, to say nothing of white and black America. History has freed us from suspense about Simpson’s verdict, so that the man himself (played here by Cuba Gooding Jr.) is less the tragic hero he seemed in the mid-Nineties than a curiously minor character. He comes to the center of our attention only once, in Episode 2, at the end of the lengthy Ford Bronco chase scene — which in real life was followed by a surreal cavalcade of police cars and media helicopters, as well as an estimated 95 million live viewers — when Simpson repeatedly, and with apparent sincerity, apologizes for taking up so much of so many people’s time. It is an uncannily ordinary moment of social decorum, a sort of could-you-please-pass-the-salt gesture on a sinking Titanic, in which Simpson briefly becomes more than just an archetype.
Amount an auditor estimated last year that Oregon could save each year by feeding prisoners less food:
Kentucky is the saddest state.
An Italian economist was questioned on suspicion of terrorism after a fellow passenger on an American Airlines flight witnessed him writing differential equations on a pad of paper.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”