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Sed iniustitiæ genera duo sunt, unum eorum, qui inferunt, alterum eorum, qui ab is, quibus infertur, si possunt, non propulsant iniuriam. Nam qui iniuste impetum in quempiam facit aut ira aut aliqua perturbatione incitatus, is quasi manus afferre videtur socio; qui autem non defendit nec obsistit, si potest, iniuriæ, tam est in vitio, quam si parentes aut amicos aut patriam deserat.
But with respect to injustice there are two types: men may inflict injury; or else, when it is being inflicted upon others, they may fail to deflect it, even though they could. Anyone who makes an unjust attack upon a fellow human being, whether driven by anger or by some other perturbation, seems to be laying hands, so to speak, upon another human being. But also, he who fails to defend a fellow human being, or to obstruct injustice when it is within his power to do so, he is at fault just as if he had abandoned his parents or his friends or his country.
–Marcus Tullius Cicero, De Officiis lib. i, sec. 23 (44 BCE) (S.H. transl.)
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
Mark Denbeaux on the NCIS cover-up of three “suicides” at Guantánamo Bay Detention Camp
Length in days of the sentence Russian blogger Alexei Navalny served for leading an opposition rally last year:
Israeli researchers developed software that evaluates the depression of bloggers.
A teenager in Singapore was convicted of obscenity for posts critical of Lee Kuan Yew, the country’s founding father, that included an image of Lee having sex with Margaret Thatcher.
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“Shelby is waiting for something. He himself does not know what it is. When it comes he will either go back into the world from which he came, or sink out of sight in the morass of alcoholism or despair that has engulfed other vagrants.”