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The extra-mental universal constitutes the common nature of the world (natura communis), whereas there is also a principle of individuation, namely “thisness” (hæcceitas). The common nature is common in that it is indifferent to its existence simultaneously in any number of individuals. But it has extra-mental existence only in the particular things in which it exists, and in them it is always contracted by the principle of hæcceitas. So the common nature humanity exists in both Socrates and Plato, although in Socrates it is made individual by Socrates’s hæcceitas and in Plato by Plato’s hæcceitas. The humanity-of-Socrates is individual and non-repeatable, as is the humanity-of-Plato; yet humanity itself is common and repeatable, and it is ontologically prior to any particular exemplification of it. And hence we may only venture to say on the basis of the totality of humankind what constitutes the human aspect of the common nature.
–Johannes Duns Scotus, Ordinatio lib. 2, d. 3, pars 1 (ca. 1300 CE)
More from Scott Horton:
Conversation — August 5, 2016, 12:08 pm
Sidney Blumenthal on the origins of the Republican Party, the fallout from Clinton’s emails, and his new biography of Abraham Lincoln
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
Estimated number of people who watched a live Webcast of a hair transplant last fall:
A rancher in Texas was developing a system that will permit hunters to kill animals by remote control via a website.
A man in Japan was arrested for stealing a prospective employer’s wallet during a job interview, and a court in Germany ruled that it is safe for a woman with breast implants to be a police officer.
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"It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many times—in Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis."