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A man on his deathbed left instructions
For dividing up his goods among his three sons.
He had devoted his entire spirit to those sons.
They stood like cypress trees around him,
Quiet and strong.
He told the town judge,
“Whichever of my sons is laziest,
Give him all the inheritance.”
Then he died, and the judge turned to the three,
“Each of you must give some account of your laziness,
so I can understand just how you are lazy.”
Mystics are experts in laziness. They rely on it,
Because they continuously see God working all around them.
The harvest keeps coming in, yet they
Never even did the plowing!
“Come on. Say something about the ways you are lazy.”
Every spoken word is a covering for the inner self.
A little curtain-flick no wider than a slice
Of roast meat can reveal hundreds of exploding suns.
Even if what is being said is trivial and wrong,
The listener hears the source. One breeze comes
From across a garden. Another from across the ash-heap.
Think how different the voices of the fox
And the lion, and what they tell you!
Hearing someone is lifting the lid off the cooking pot.
You learn what’s for supper. Though some people
Can know just by the smell, a sweet stew
From a sour soup cooked with vinegar.
A man taps a clay pot before he buys it
To know by the sound if it has a crack.
The eldest of the three brothers told the judge,
“I can know a man by his voice,
and if he won’t speak,
I wait three days, and then I know him intuitively.”
The second brother, “I know him when he speaks,
And if he won’t talk, I strike up a conversation.”
“But what if he knows that trick?” asked the judge.
Which reminds me of the mother who tells her child
“When you’re walking through the graveyard at night
and you see a boogeyman, run at it,
and it will go away.”
“But what,” replies the child, “if the boogeyman’s
Mother has told it to do the same thing?
Boogeymen have mothers too.”
The second brother had no answer.
“I sit in front of him in silence,
And set up a ladder made of patience,
And if in his presence a language from beyond joy
And beyond grief begins to pour from my chest,
I know that his soul is as deep and bright
As the star Canopus rising over Yemen.
And so when I start speaking a powerful right arm
Of words sweeping down, I know him from what I say,
And how I say it, because there’s a window open
Between us, mixing the night air of our beings.”
The youngest was, obviously,
The laziest. He won.
Not Christian or Jew or Muslim, not Hindu,
Buddhist, sufi, or zen. Not any religion
Or cultural system. I am not from the East
Or the West, not out of the ocean or up
From the ground, not natural or ethereal, not
Composed of elements at all. I do not exist,
Am not an entity in this world or the next,
Did not descend from Adam and Eve or any
Origin story. My place is placeless, a trace
Of the traceless. Neither body nor soul.
I belong to the beloved, have seen the two
Worlds as one and that one call to and know,
First, last, outer, inner, only that
Breath breathing human being.
There is a way between voice and presence
Where information flows.
In disciplined silence it opens,
With wandering talk it closes.
–Mawl?n? Jal?l-ad-D?n Muhammad R?m? (Rumi) (?????? ???? ????? ???? ????), Masnavi-ye Manavi (ca. 1265)(Coleman Barks transl.)
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
Mark Denbeaux on the NCIS cover-up of three “suicides” at Guantánamo Bay Detention Camp
From the June 2014 issue
Acres of hemp grown by “patriotic‚” U.S. farmers in 1942 at the behest of the U.S. government:
A study suggested that the health effects of exposure to nuclear radiation at Chernobyl were no worse than ill health resulting from smoking and normal urban air pollution.
Greenpeace apologized after activists accidentally defaced the site of Peru’s 2,000-year-old Nazca Lines when they unfurled cloth letters reading “time for change” near the ancient sand drawings. “We fully understand,” the group wrote in a statement, “that this looks bad.”
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“I hope that after reading the following pages the leaders of the Y. M. C. A. will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.”