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Jeder Archetypus ist unendlicher Entwicklung und Differenzierung fähig. Es ist daher möglich, daß er mehr oder weniger entwickelt ist. In einer äußerlichen Religionsform, wo aller Nachdruck auf der äußeren Figur liegt (wo es sich also um eine mehr oder weniger vollständige Projektion handelt), ist der Archetypus identisch mit äußeren Vorstellungen, bleibt aber als seelischer Faktor unbewußt. Wenn ein unbewußter Inhalt durch ein Projektionsbild dermaßen ersetzt ist, so wird er vom Mitleben im und Einflußnehmen auf das Bewußtsein ausgeschlossen. Damit büßt er sein Leben weitgehend ein, weil er an der ihm natürlichen Gestaltung des Bewußtseins verhindert ist; ja mehr noch: er verbleibt unverändert in seiner ursprünglichen Form, denn im Unbewußten verändert sich nichts.
Each archetype is capable of endless development and differentiation. It is therefore possible for it to be either more or less developed. In an outward form of religion where all the emphasis is placed on the superficial figure (that is, where we are dealing with a more or less complete projection) the archetype is identical with externalized ideas but remains unconscious as a psychic factor. When an unconscious content is replaced by a projected image to that extent, it is cut off from all participation in an influence on the conscious mind. Hence it largely forfeits its own life, because it is prevented from exerting a formative influence on the consciousness which is natural to it; what is more, it remains in its original form — unchanged, for nothing changes in the unconscious.
–Carl Gustav Jung, Psychologie und Alchemie (1935-36) in: Gesammelte Werke, vol. 12, p. 25 (1972)(S.H. transl.)
More from Scott Horton:
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
Freddie Gray’s relatives arrived for the trial in the afternoon, after the prep-school kids had left. By their dress, they seemed to have just gotten off work in the medical and clerical fields. The family did not appear at ease in the courtroom. They winced and dropped their heads as William Porter and his fellow officer Zachary Novak testified to opening the doors of their police van last April and finding Freddie paralyzed, unresponsive, with mucus pooling at his mouth and nose. Four women and one man mournfully listened as the officers described needing to get gloves before they could touch him.
The first of six Baltimore police officers to be brought before the court for their treatment of Freddie Gray, a black twenty-five-year-old whose death in their custody was the immediate cause of the city’s uprising last spring, William Porter is young, black, and on trial. Here in this courtroom, in this city, in this nation, race and the future seem so intertwined as to be the same thing.
Average speed of Heinz ketchup, from the mouth of an upended bottle, in miles per year:
After studying the fall of 64,000 individual raindrops, scientists found that some small raindrops fall faster than they ought to.
The Playboy mansion in California was bought by the heir to the Twinkie fortune, and a New Mexico man set fire to his apartment to protest his neighbors’ loud lovemaking.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”