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Dr. Matthew Happold of the law faculty at the University of Hull writes us with this considerably more detailed treatment of the pardon appeal on behalf of the Scots medium Helen Duncan:
As an English lawyer, I am, of course, always happy to traduce Scots law, but the situation was a little more complex than you suggested. A considerable number of prosecutions for witchcraft took place in early modern Scotland (some 3,837 people according to the University of Edinburgh’s Survey of Scottish Witchcraft) and torture was used up until 1704. However, in 1735 Parliament enacted an Act (long title: “An Act to repeal the Statute made in the First Year of the Reign of King James the First, intituled, An Act against Conjuration, Witchcraft, and dealing with evil and wicked Spirits, except so much thereof as repeals an Act of the Fifth Year of the Reign of Queen Elizabeth, Against Conjurations, Inchantments, and Witchcrafts, and to repeal an Act passed in the Parliament of Scotland in the Ninth Parliament of Queen Mary, intituled, Anentis Witchcrafts, and for punishing such Persons as pretend to exercise or use any kind of Witchcraft, Sorcery, Inchantment, or Conjuration”), which repealed the 1563 statute which had previously governed
prosecutions for witchcraft in Scotland.
The 1735 Act was premised on Enlightenment beliefs in the non-existence of witchcraft. It provided that, from its coming into force, “no Prosecution, Suit, or Proceeding, shall be commenced or carried on against any Person or Persons for Witchcraft, Sorcery, Inchantment, or Conjuration, or for charging another with any such Offence, in any Court whatsoever in Great Britain.” Instead, “for the more effectual preventing and punishing of any Pretences to such Arts or Powers …, whereby ignorant Persons are frequently deluded and
defrauded … any Person [who] shall … pretend to exercise or use any kind of Witchcraft, Sorcery, Inchantment, or Conjuration, or undertake to tell Fortunes,
or pretend, from his or her Skill or Knowledge in any occult or crafty Science,
to discover where or in what manner any Goods or Chattels, supposed to have
been stolen or lost” could be subject to criminal sanction. Possible penalties
were imprisonment for up to a year, exposure in the pillory and being required
to find sureties for good behaviour, but not death. Essentially, persons
claiming to have magical powers were to be treated as fraudsters.
It was under the 1735 Act that Helen Duncan was convicted. Indeed, much of
clamour by spiritualists against her conviction arise from their belief that
was not a fraud; that her powers were genuine, and that she was punished for
telling the inconvenient truth (although it’s also true that by the date of her
prosecution the 1735 Act had fallen into disuse).
Interestingly, in 1951 the 1735 Witchcraft Act was itself repealed and replaced
by the Fraudulent Mediums Act, which provides for “the punishment of persons
who fraudulently purport to act as spiritualistic mediums or to exercise powers
of telepathy, clairvoyance or other similar powers.” Some might say this was a
regression, rather than progress, as it could be interpreted to suggest that
some mediums are not fraudulent. That might, however, be simply because it is
considered that they delude themselves, rather than that they exercise genuine
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
On a Friday evening in January, a thousand people at the annual California Native Plant Society conference in San Jose settled down to a banquet and a keynote speech delivered by an environmental historian named Jared Farmer. His chosen topic was the eucalyptus tree and its role in California’s ecology and history. The address did not go well. Eucalyptus is not a native plant but a Victorian import from Australia. In the eyes of those gathered at the San Jose DoubleTree, it qualified as “invasive,” “exotic,” “alien” — all dirty words to this crowd, who were therefore convinced that the tree was dangerously combustible, unfriendly to birds, and excessively greedy in competing for water with honest native species.
In his speech, Farmer dutifully highlighted these ugly attributes, but also quoted a few more positive remarks made by others over the years. This was a reckless move. A reference to the tree as “indigenously Californian” elicited an abusive roar, as did an observation that without the aromatic import, the state would be like a “home without its mother.” Thereafter, the mild-mannered speaker was continually interrupted by boos, groans, and exasperated gasps. Only when he mentioned the longhorn beetle, a species imported (illegally) from Australia during the 1990s with the specific aim of killing the eucalyptus, did he earn a resounding cheer.
Percentage of Britons who cannot name the city that provides the setting for the musical Chicago:
An Australian entrepreneur was selling oysters raised in tanks laced with Viagra.
A tourism company in Australia announced a service that will allow users to take the “world’s biggest selfies,” and a Texas man accidentally killed himself while trying to pose for a selfie with a handgun.
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“Shelby is waiting for something. He himself does not know what it is. When it comes he will either go back into the world from which he came, or sink out of sight in the morass of alcoholism or despair that has engulfed other vagrants.”