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Blitzer stays up nights wondering whether Clinton will be introduced by her daughter, Chelsea, and when, if at all, her husband, former president Bill Clinton, will speak. Would it be on the same night as Hillary? A different night?
Borger can’t wait to see how the GOP confab says goodbye to George W. Bush:
“When do they put him on the stage?” she pondered. “Does he even go to the stage? Does he speak from a remote? Do they decide not to bring him there? Are they going to bring him there? When do they bring him there? What does he say? What kind of response does he get? How do they showcase a president with a 28 percent popularity rating who in many ways is John McCain’s problem?”
“And, Gloria, don’t forget the other issue they have to work out is how do they say goodbye to Dick Cheney!” Blitzer added.
“What do you do with George W. Bush? What do you do with Dick Cheney? There’s going to be a lot of intrigue and drama as far as how they choreograph that.”
Just when the CNN newsies were getting to the clapping-their-little-hands-in-excitement stage, one grumpykins critic started chastising them for their enthusiasm. “Isn’t your job to take what they say, to analyze it, to hold it against their former quotes, to show how the policies may change, and screw the drama?” Mr. Crankypants asked. “Isn’t your job to help people make . . . their own decision on their votes, instead of just trying to make these conventions interesting?”
More from Ken Silverstein:
Commentary — November 17, 2015, 6:41 pm
The Clintons’ so-called charitable enterprise has served as a vehicle to launder money and to enrich family friends.
Number of people who attended the World Grits Festival, held in St. George, South Carolina, last spring:
The brown bears of Greece continued chewing through telephone poles.
In Peru, a 51-year-old activist became the first former sex worker to run for the national legislature. “I’m going to put order,” she said, “in that big brothel which is Congress.”
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“Civilization masks us with a screen, from ourselves and from one another, with thin depth of unreality. We habitually live — do we not? — in a world self-created, half established, of false values arbitrarily upheld, largely inspired by misconception, misapprehension, wrong perspective, and defective proportion, misapplication.”