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Last week, Arthur Krystal suggested in our discussion that contemporary culture now suffers from a dearth of great art. Krystal quoted Eliot’s statement about Yeats—“He was one of those whose history is the history of their own time, who are part of the consciousness of an age which cannot be understood without them”—and said, in so many words, “show me a poet or a novelist of whom one can say the same today.”
The question of “greatness” is an interesting one, worth debating, but as the long weekend looms and, undone by aestivation, I’d rather point you towards it than argue for it. This weekend’s weekend read is therefore devoted to the most significant, serious, and joyous literary artist of our time—the poet Frederick Seidel.
“Joyous,” of course, may seem like a questionable adjective to apply to poems in which death and the declines and disappointments of the body coexist with the ecstatic use of same. But if the content of Seidel’s poems—typically the self, and not infrequently a persona blended with or standing for that of the poet—may creep into the dark, the means Seidel marries to such material are anything but shadowy. To again quote Krystal quoting someone else, “Tom Mallon once observed, [that much contemporary poetry reads] like ‘prose that has been annoyed into verse.’” Seidel’s scansions are full-fledged and if they annoy it’s by intent, not by incompetence. They are informed by the history of poetry on paper as much as the story of poetry in song—the sung being the forerunner of anything memorable said.
So, in a labor-saving Labor Day edition of the weekend read, don’t read. Listen to Seidel read. Twenty-two of his poems, ranging in length from one minute to nine, are available to hear; and his is an agreeably disagreeable voice to have in one’s head, the great voice of the current culture’s consciousness, whether we’re listening or not.
More from Wyatt Mason:
Conversation — October 2, 2015, 8:26 am
“By committing to the great emotional extremes demanded by Greek tragedy,” says Bryan Doerries, author of The Theater of War, “the actors are in effect saying to the audience: ‘If you want to match our emotional intensity, that would be fine.’”
In Havana, the past year has been marked by a parade of bold-faced names from the north — John Kerry reopening the United States Embassy; Andrew Cuomo bringing a delegation of American business leaders; celebrities ranging from Joe Torre, traveling on behalf of Major League Baseball to oversee an exhibition game between the Tampa Bay Rays and the Cuban national team, to Jimmy Buffett, said to be considering opening one of his Margaritaville restaurants there. All this culminated with a three-day trip in March by Barack Obama, the first American president to visit Cuba since Calvin Coolidge in 1928. But to those who know the city well, perhaps nothing said as much about the transformation of political relations between the United States and Cuba that began in December 2014 as a concert in the Tribuna Antiimperialista.
Chances that a Republican man believes that “poor people have hard lives”:
A school in South Korea was planning to deploy a robot to protect students from unwanted seductions.
Nuremberg’s Neues Museum filed a criminal complaint against a 91-year-old woman who completed a crossword puzzle that was in fact a $116,000 piece of avant-garde Danish art.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”