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Hat einer nur so viel Freiheit, um gesund zu leben und sein Gewerbe zu treiben, so hat er genug, und so viel hat leicht ein jeder. Und dann sind wir alle nur frei unter gewissen Bedingungen, die wir erfüllen müssen. Der Bürger ist so frei wie der Adeliche, sobald er sich in den Grenzen hält, die ihm von Gott durch seinen Stand, worin er geboren, angewiesen. Der Adeliche ist so frei wie der Fürst; denn wenn er bei Hofe nur das wenige Zeremoniell beobachtet, so darf er sich als seinesgleichen fühlen. Nicht das macht frei, daß wir nichts über uns anerkennen wollen, sondern eben daß wir etwas verehren, das über uns ist. Denn indem wir es verehren, heben wir uns zu ihm hinauf und legen durch unsere Anerkennung an den Tag, daß wir selber das Höhere in uns tragen und wert sind, seinesgleichen zu sein.
He who possesses freedom to live in health and to practice his trade has freedom enough and this much freedom can easily be obtained. And then we are all free only subject to certain conditions which we must fulfill. The citizen is just as free as the nobleman, provided he keeps within the boundaries that God has set him within the class into which he was born. The nobleman has as much freedom as the prince, for if he will but observe the ceremonies found at court, he may indeed feel himself the prince’s equal. Freedom is not to be found in refusing to recognize that which is placed above us, but in respecting that which is above us; for in the act of respecting it, we raise ourselves up to it, and this very act of recognition shows that we bear within ourselves something which is higher, and are worthy to be deemed at the same level.
–Johann Wolfgang Goethe, in Johann Peter Eckermanns Gespräche mit Goethe in den letzten Jahren seines Lebens, entry for Jan. 18, 1827 in Goethes Sämtliche Werke vol. 19, p. 195-96 (Munich ed. 1986)(S.H. transl.)
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"It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many times—in Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis."