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Yesterday afternoon, behind the stripes and holding my polling place’s already blunted pencil, I voted in the presidential election. I wrote, in a steady hand, a blue streak of ×’s, marching from south to north up my ballot to leave for last the final and most fundamental box.
That afternoon, I turned off my phone, wrote until dinner and, with my girlfriend, prepared a meal. We kept the radio off, the phones off, shut down computers, didn’t turn the television on.
We lit a fire.
We drank champagne.
We made some wishes, taking Noah Webster at his etymological word.
This morning, we got into the car at dawn. It’s a short drive to our general store. On our way in, we passed two men in conversation and tried not to listen to them.
Made for the newspaper rack. Took in a half-dozen front pages.
And began some vigorous morning dancing.
Language has a way of swelling in equal proportion to a mind’s anger or a heart’s joy. Very easily, one can overstate what a moment means. Still, I believe the following is apparent as a result of last night:
Fundamentally, America is not a racist country.
Fundamentally, Americans are a thinking people.
Naturally, I don’t mean “fundamentally” in its literal sense (from fundare, “to found”). America was founded on racist policies and practices. Racism is a reflex; it voids thought. “We hold these truths to be self-evident,” our Declaration of Independence says, “that all men are created equal.” Who could think all men are created equal and not grant all men equal treatment?
So I mean “fundamentally” figuratively. I mean that a country with an unthinking racist past has manifestly evolved beyond its beginnings. Such growth has been a product of time but also, necessarily, a product of thought. 63,354,607 voted for a man who, fifty-two years ago, couldn’t win a seat on an Alabama bus. To my mind, of all the things that can be said or oversaid, such a radical, moral change in American life says something genuinely and literally uplifting about our often compromised, often disappointing contemporary culture. It says that a majority of us can think our way clear to a conclusion that can surprise, inspire, and stun.
More from Wyatt Mason:
Conversation — October 2, 2015, 8:26 am
“By committing to the great emotional extremes demanded by Greek tragedy,” says Bryan Doerries, author of The Theater of War, “the actors are in effect saying to the audience: ‘If you want to match our emotional intensity, that would be fine.’”
In Havana, the past year has been marked by a parade of bold-faced names from the north — John Kerry reopening the United States Embassy; Andrew Cuomo bringing a delegation of American business leaders; celebrities ranging from Joe Torre, traveling on behalf of Major League Baseball to oversee an exhibition game between the Tampa Bay Rays and the Cuban national team, to Jimmy Buffett, said to be considering opening one of his Margaritaville restaurants there. All this culminated with a three-day trip in March by Barack Obama, the first American president to visit Cuba since Calvin Coolidge in 1928. But to those who know the city well, perhaps nothing said as much about the transformation of political relations between the United States and Cuba that began in December 2014 as a concert in the Tribuna Antiimperialista.
Chances that a Republican man believes that “poor people have hard lives”:
A school in South Korea was planning to deploy a robot to protect students from unwanted seductions.
Nuremberg’s Neues Museum filed a criminal complaint against a 91-year-old woman who completed a crossword puzzle that was in fact a $116,000 piece of avant-garde Danish art.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”