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Yesterday afternoon, behind the stripes and holding my polling place’s already blunted pencil, I voted in the presidential election. I wrote, in a steady hand, a blue streak of ×’s, marching from south to north up my ballot to leave for last the final and most fundamental box.
That afternoon, I turned off my phone, wrote until dinner and, with my girlfriend, prepared a meal. We kept the radio off, the phones off, shut down computers, didn’t turn the television on.
We lit a fire.
We drank champagne.
We made some wishes, taking Noah Webster at his etymological word.
This morning, we got into the car at dawn. It’s a short drive to our general store. On our way in, we passed two men in conversation and tried not to listen to them.
Made for the newspaper rack. Took in a half-dozen front pages.
And began some vigorous morning dancing.
Language has a way of swelling in equal proportion to a mind’s anger or a heart’s joy. Very easily, one can overstate what a moment means. Still, I believe the following is apparent as a result of last night:
Fundamentally, America is not a racist country.
Fundamentally, Americans are a thinking people.
Naturally, I don’t mean “fundamentally” in its literal sense (from fundare, “to found”). America was founded on racist policies and practices. Racism is a reflex; it voids thought. “We hold these truths to be self-evident,” our Declaration of Independence says, “that all men are created equal.” Who could think all men are created equal and not grant all men equal treatment?
So I mean “fundamentally” figuratively. I mean that a country with an unthinking racist past has manifestly evolved beyond its beginnings. Such growth has been a product of time but also, necessarily, a product of thought. 63,354,607 voted for a man who, fifty-two years ago, couldn’t win a seat on an Alabama bus. To my mind, of all the things that can be said or oversaid, such a radical, moral change in American life says something genuinely and literally uplifting about our often compromised, often disappointing contemporary culture. It says that a majority of us can think our way clear to a conclusion that can surprise, inspire, and stun.
More from Wyatt Mason:
Conversation — October 2, 2015, 8:26 am
“By committing to the great emotional extremes demanded by Greek tragedy,” says Bryan Doerries, author of The Theater of War, “the actors are in effect saying to the audience: ‘If you want to match our emotional intensity, that would be fine.’”
Years ago, I lived in Montana, a land of purple sunsets, clear streams, and snowflakes the size of silver dollars drifting through the cold air. There were no speed limits and you could legally drive drunk. My small apartment in Missoula had little privacy. In order to write, I rented an off-season fishing cabin on Rock Creek, a one-room place with a bed and a bureau. I lacked the budget for a desk. My idea was to remove a sliding door from a closet in my apartment and place it over a couple of hastily cobbled-together sawhorses.
Amount the inventor of the yellow “smiley face” had received for it by the time of his death in April:
An astrophysicist observed that the early universe looked like vegetable soup.
In North Korea, a missile capable of striking U.S. bases overseas blew up immediately after a test launch, and in North Carolina, a G.O.P. headquarters was firebombed.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”