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VOTE, n. [L. votum, from voveo, to vow. Votum is properly wish or will.]
Suffrage; the expression of a wish, desire, will, preference or choice, in regard to any measure proposed, in which the person voting has an interest in common with others, either in electing a man to office, or in passing laws, rules, regulations and the like. This vote or expression of will may be given by holding up the hand, by rising and standing up, by the voice, viva voce. by ballot, by a ticket or otherwise. All these modes and others are used. Hence,
That by which will or preference is expressed in elections or in deciding propositions; a ballot; a ticket, &c.; as a written vote.
Expression of will be a majority; legal decision by some expression of the minds of a number; as, the vote was unanimous.
United voice in public prayer.
— from Noah Webster’s American Dictionary of the English Language, 1828 edition
VOTE. s. [votum, Latin.] Suffrage; voice given and numbered.
— from Samuel Johnson’s A Dictionary of the English Language, 1783 edition
VOTE. n. s. [votum, Lat.] Suffrage; voice given and numbered. Roscommon. United voice of persons in publick prayer. See SUFFRAGE. Bp. Prideaux .
— from Samuel Johnson’s A Dictionary of the English Language, 1824 edition, abridged
a formal indication of a choice between two or more candidates or courses of action, expressed typically through a ballot or a show of hands or by voice.
• an act of expressing such an indication of choice: they are ready to put it to a vote.
• (the vote) the choice expressed collectively by a body of electors or by a specified group: the Republican vote in Florida.
• (the vote) the right to indicate a choice in an election.
ORIGIN late Middle English : from Latin votum ‘a vow, wish,’ from vovere ‘to vow.’ The verb dates from the mid 16th cent.
—from New Oxford American Dictionary, 2005 Edition
More from Wyatt Mason:
Conversation — October 2, 2015, 8:26 am
“By committing to the great emotional extremes demanded by Greek tragedy,” says Bryan Doerries, author of The Theater of War, “the actors are in effect saying to the audience: ‘If you want to match our emotional intensity, that would be fine.’”
Flor Arely Sánchez had been in bed with a fever and pains throughout her body for three days when a July thunderstorm broke over the mountainside. She got nervous when bolts of light flashed in the sky. Lightning strikes the San Julián region of western El Salvador several times a year, and her neighbors fear storms more than they fear the march of diseases — first dengue, then chikungunya, now Zika. Flor worried about a lot of things, since she was pregnant.
Late in the afternoon, when the pains had somewhat eased, Flor thought she might go to a dammed-up bit of the river near her house to bathe. She is thirty-five and has lived in the same place all her life, where wrinkled hills are planted with corn, beans, and fruit trees. She took a towel and soap and walked out into the rain. Halfway to the river, the pains returned and overcame her. The next thing Flor remembers, she was in a room she didn’t recognize, unable to move. As she soon discovered, she was in a hospital, her ankle cuffed to the bed, and she was being investigated for abortion.
Amount the town of Rolfe, Iowa, will pay anyone who builds a home there:
Ancient Egyptians worshiped some dwarves as gods.
In Italy, a judge ordered that a man who paid for sex with a 15-year-old girl must buy her 30 feminist-themed books, including The Diary of Anne Frank and the poems of Emily Dickinson.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”