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VOTE, n. [L. votum, from voveo, to vow. Votum is properly wish or will.]
Suffrage; the expression of a wish, desire, will, preference or choice, in regard to any measure proposed, in which the person voting has an interest in common with others, either in electing a man to office, or in passing laws, rules, regulations and the like. This vote or expression of will may be given by holding up the hand, by rising and standing up, by the voice, viva voce. by ballot, by a ticket or otherwise. All these modes and others are used. Hence,
That by which will or preference is expressed in elections or in deciding propositions; a ballot; a ticket, &c.; as a written vote.
Expression of will be a majority; legal decision by some expression of the minds of a number; as, the vote was unanimous.
United voice in public prayer.
— from Noah Webster’s American Dictionary of the English Language, 1828 edition
VOTE. s. [votum, Latin.] Suffrage; voice given and numbered.
— from Samuel Johnson’s A Dictionary of the English Language, 1783 edition
VOTE. n. s. [votum, Lat.] Suffrage; voice given and numbered. Roscommon. United voice of persons in publick prayer. See SUFFRAGE. Bp. Prideaux .
— from Samuel Johnson’s A Dictionary of the English Language, 1824 edition, abridged
a formal indication of a choice between two or more candidates or courses of action, expressed typically through a ballot or a show of hands or by voice.
• an act of expressing such an indication of choice: they are ready to put it to a vote.
• (the vote) the choice expressed collectively by a body of electors or by a specified group: the Republican vote in Florida.
• (the vote) the right to indicate a choice in an election.
ORIGIN late Middle English : from Latin votum ‘a vow, wish,’ from vovere ‘to vow.’ The verb dates from the mid 16th cent.
—from New Oxford American Dictionary, 2005 Edition
More from Wyatt Mason:
On a Friday evening in January, a thousand people at the annual California Native Plant Society conference in San Jose settled down to a banquet and a keynote speech delivered by an environmental historian named Jared Farmer. His chosen topic was the eucalyptus tree and its role in California’s ecology and history. The address did not go well. Eucalyptus is not a native plant but a Victorian import from Australia. In the eyes of those gathered at the San Jose DoubleTree, it qualified as “invasive,” “exotic,” “alien” — all dirty words to this crowd, who were therefore convinced that the tree was dangerously combustible, unfriendly to birds, and excessively greedy in competing for water with honest native species.
In his speech, Farmer dutifully highlighted these ugly attributes, but also quoted a few more positive remarks made by others over the years. This was a reckless move. A reference to the tree as “indigenously Californian” elicited an abusive roar, as did an observation that without the aromatic import, the state would be like a “home without its mother.” Thereafter, the mild-mannered speaker was continually interrupted by boos, groans, and exasperated gasps. Only when he mentioned the longhorn beetle, a species imported (illegally) from Australia during the 1990s with the specific aim of killing the eucalyptus, did he earn a resounding cheer.
Percentage of Britons who cannot name the city that provides the setting for the musical Chicago:
An Australian entrepreneur was selling oysters raised in tanks laced with Viagra.
A tourism company in Australia announced a service that will allow users to take the “world’s biggest selfies,” and a Texas man accidentally killed himself while trying to pose for a selfie with a handgun.
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“Shelby is waiting for something. He himself does not know what it is. When it comes he will either go back into the world from which he came, or sink out of sight in the morass of alcoholism or despair that has engulfed other vagrants.”