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I wonder how many schools in America make the memorization of poetry a part of their curriculum these days. Do students still encounter the teacher who forces the class to digest a poem for the sake of a grade? In my case, in junior high, we were to memorize those most sorrowing lines from Macbeth. All of us consented to it, all of us did it better or worse—all but one of us, that is, who, without explanation, refused. Rather than descant, he decided to do a monologue as Shakespeare. Thus a fourteen year-old flannel-clad Bard of Avon strutted and fretted around the room, dignified despite the background titters, explaining why he had written the lines we were memorizing. Our teacher, not unmoved, nonetheless gave him a zero. Only one other poem has been imposed upon me in a similar manner: “Le Pont Mirabeau,” in a phonetics class, while I was a student in Paris. I still know it, and I like having it in my head. There is a benefit, chastening on one hand and exalting on the other, to having the better words of others knocking around inside the skull.
Similar benefits are attributed to mantras–a friend once told me, his voice serious, that his mantra was given to him by his guru upon their first meeting, and he has been reciting this bit of Sanskrit willingly for years, not entirely sure what it means. For my part, I prefer mantras of my own choosing to fill out my mental pockets. Good for long bus rides. Good for moments that test one’s composure. Or, of course, just because they’re fun to have and share. Memorizing poetry has social utility. A woman I used to know was in a bar many years ago. A snobby fellow in a turtleneck made an allusion to the Wife of Bath and then, for the woman’s benefit, condescendingly explained the allusion with a not entirely winning “not that a girl like you would know, but…” She proceeded directly to stand on a chair and recite the entirety of the prologue to The Canterbury Tales in Middle English with all the flourishes, and was met by cheers. Turtleneck, tomato-red, turned heel.
Memorization is a habit of mind that we’re, of course, losing. We don’t need to remember anything anymore. One used to have phone numbers, addresses, recipes, birthdays, all manner of useful nonsense in mind. Less now. People who live in cities are said to be particularly at risk of mental dither, as a recent study claims. Meditation is something some seek out as a way of centering. Memorize a poem, I say, as bulwark against idiocy, sorrow, distraction, and gloom.
I made my song a coat
Covered with embroideries
Out of old mythologies
From heel to throat;
But the fools caught it,
Wore it in the world’s eyes
As though they’d wrought it.
Song, let them take it,
For there’s more enterprise
In walking naked.
More from Wyatt Mason:
For the past three years my dosimeter had sat silently on a narrow shelf just inside the door of a house in Tokyo, upticking its final digit every twenty-four hours by one or two, the increase never failing — for radiation is the ruthless companion of time. Wherever we are, radiation finds and damages us, at best imperceptibly. During those three years, my American neighbors had lost sight of the accident at Fukushima. In March 2011, a tsunami had killed hundreds, or thousands; yes, they remembered that. Several also recollected the earthquake that caused it, but as for the hydrogen explosion and containment breach at Nuclear Plant No. 1, that must have been fixed by now — for its effluents no longer shone forth from our national news. Meanwhile, my dosimeter increased its figure, one or two digits per day, more or less as it would have in San Francisco — well, a trifle more, actually. And in Tokyo, as in San Francisco, people went about their business, except on Friday nights, when the stretch between the Kasumigaseki and Kokkai-Gijido-mae subway stations — half a dozen blocks of sidewalk, which commenced at an antinuclear tent that had already been on this spot for more than 900 days and ended at the prime minister’s lair — became a dim and feeble carnival of pamphleteers and Fukushima refugees peddling handicrafts.
One Friday evening, the refugees’ half of the sidewalk was demarcated by police barriers, and a line of officers slouched at ease in the street, some with yellow bullhorns hanging from their necks. At the very end of the street, where the National Diet glowed white and strange behind other buildings, a policeman set up a microphone, then deployed a small video camera in the direction of the muscular young people in drums against fascists jackets who now, at six-thirty sharp, began chanting: “We don’t need nuclear energy! Stop nuclear power plants! Stop them, stop them, stop them! No restart! No restart!” The police assumed a stiffer stance; the drumming and chanting were almost uncomfortably loud. Commuters hurried past along the open space between the police and the protesters, staring straight ahead, covering their ears. Finally, a fellow in a shabby sweater appeared, and murmured along with the chants as he rounded the corner. He was the only one who seemed to sympathize; few others reacted at all.
Number of U.S. congressional districts in which trade with China has produced more jobs than it has cost:
Young bilingual children who learned one language first are likelier than monolingual children and bilingual children who learned languages simultaneously to say that a dog adopted by owls will hoot.
An Oklahoma legislative committee voted to defund Advanced Placement U.S. History courses, accusing the curriculum of portraying the United States as “a nation of oppressors and exploiters.”
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“He could be one of a million beach-bound, black-socked Florida retirees, not the man who, by some odd happenstance of life, possesses the brain of Albert Einstein — literally cut it out of the dead scientist's head.”