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“The team demonstrated that stopping daily caffeine consumption produces changes in cerebral blood flow velocity and quantitative EEG that are likely related to the classic caffeine withdrawal symptoms of headache, drowsiness and decreased alertness. More specifically, acute caffeine abstinence increased brain blood flow, an effect that may account for commonly reported withdrawal headaches. Acute caffeine abstinence also produced changes in EEG (increased theta rhythm) that has previously been linked to the common withdrawal symptom of fatigue. Consistent with this, volunteers reported increases in measures of ‘tired,’ ‘fatigue,’ ‘sluggish’ and ‘weary.’ Overall, these findings provide the most rigorous demonstration to date of physiological effects of caffeine withdrawal.”
“Google Earth’s maps pinpointed several such areas. One village in Tokyo was clearly labeled ‘eta,’ a now strongly derogatory word for burakumin that literally means ‘filthy mass.’ A single click showed the streets and buildings that are currently in the same area.”
“‘True solitude is the feeling of being absolutely isolated between the earth and the sky… [A] fearfully lucid intuition will reveal the entire drama of man’s finite nature facing the infinite nothingness of the world.’To call [EM Cioran] a nihilist is something of an understatement. He outdoes even Herodotus– who instructs us in the Histories to call no man happy until he is dead– in his proclamations of the punitive (or criminal) nature of our existences. Later in his career, he would identify birth itself as the primary human tragedy: ‘We have lost, being born, as much as we shall lose, dying. Everything.’”
Number of people who attended the World Grits Festival, held in St. George, South Carolina, last spring:
The brown bears of Greece continued chewing through telephone poles.
In Peru, a 51-year-old activist became the first former sex worker to run for the national legislature. “I’m going to put order,” she said, “in that big brothel which is Congress.”
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“Civilization masks us with a screen, from ourselves and from one another, with thin depth of unreality. We habitually live — do we not? — in a world self-created, half established, of false values arbitrarily upheld, largely inspired by misconception, misapprehension, wrong perspective, and defective proportion, misapplication.”