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The Referendum is a phenomenon typical of (but not limited to) midlife, whereby people, increasingly aware of the finiteness of their time in the world, the limitations placed on them by their choices so far, and the narrowing options remaining to them, start judging their peers’ differing choices with reactions ranging from envy to contempt. The Referendum can subtly poison formerly close and uncomplicated relationships, creating tensions between the married and the single, the childless and parents, careerists and the stay-at-home. It’s exacerbated by the far greater diversity of options available to us now than a few decades ago, when everyone had to follow the same drill. We’re all anxiously sizing up how everyone else’s decisions have worked out to reassure ourselves that our own are vindicated — that we are, in some sense, winning.–“The Referendum,” Tim Kreider, The New York Times
There are few things in politics more annoying than the right’s utter conviction that it owns the patent on the word “freedom” that when its leaders stand up for the rights of banks to be unregulated or capital gains to be untaxed, that it is actually and obviously standing up for human liberty, the noblest cause of them all. Equally annoying is the silence of Democratic Party leaders on the subject. They spend their careers hearing this fatuous argument from the other side, but challenging conservatism’s claim to freedom seems to be beyond their powers. Or beneath their dignity. Or something. Today they’re paying for that high-mindedness. While Democrats fussed with the details of health-care reforms, conservatives spent months telling the nation that the real issue is freedom, that what’s on the line is American liberty itself.–“The Left Should Reclaim ‘Freedom,’” Thomas Frank, The Wall Street Journal
What no one is allowed to consider is the distressing possibility that no amount of tinkering and changing and greening and teaching the kindergartners to plant trees and recycle Dad’s beer cans will ever really matter if our assumptions about what it means to be prosperous, what it means to be “developed,” what it means to live in “progress,” and what it means to be “free” remain what they have been for the last four hundred years under the evergrowing weight of capitalist markets and capitalist social relations. As Marx put it, under capitalism we carry our relation to others in our pockets. Marx would now have to add, sadly, that those “others” must now include the animals of the field and the birds of the sky (Daniel, 2:38) as well as the fields and sky themselves.–“A Good Without Light,” Curtis White, Tin House
Length in days of the sentence Russian blogger Alexei Navalny served for leading an opposition rally last year:
Israeli researchers developed software that evaluates the depression of bloggers.
A teenager in Singapore was convicted of obscenity for posts critical of Lee Kuan Yew, the country’s founding father, that included an image of Lee having sex with Margaret Thatcher.
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“Shelby is waiting for something. He himself does not know what it is. When it comes he will either go back into the world from which he came, or sink out of sight in the morass of alcoholism or despair that has engulfed other vagrants.”