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The Referendum is a phenomenon typical of (but not limited to) midlife, whereby people, increasingly aware of the finiteness of their time in the world, the limitations placed on them by their choices so far, and the narrowing options remaining to them, start judging their peers’ differing choices with reactions ranging from envy to contempt. The Referendum can subtly poison formerly close and uncomplicated relationships, creating tensions between the married and the single, the childless and parents, careerists and the stay-at-home. It’s exacerbated by the far greater diversity of options available to us now than a few decades ago, when everyone had to follow the same drill. We’re all anxiously sizing up how everyone else’s decisions have worked out to reassure ourselves that our own are vindicated — that we are, in some sense, winning.–“The Referendum,” Tim Kreider, The New York Times
There are few things in politics more annoying than the right’s utter conviction that it owns the patent on the word “freedom” that when its leaders stand up for the rights of banks to be unregulated or capital gains to be untaxed, that it is actually and obviously standing up for human liberty, the noblest cause of them all. Equally annoying is the silence of Democratic Party leaders on the subject. They spend their careers hearing this fatuous argument from the other side, but challenging conservatism’s claim to freedom seems to be beyond their powers. Or beneath their dignity. Or something. Today they’re paying for that high-mindedness. While Democrats fussed with the details of health-care reforms, conservatives spent months telling the nation that the real issue is freedom, that what’s on the line is American liberty itself.–“The Left Should Reclaim ‘Freedom,’” Thomas Frank, The Wall Street Journal
What no one is allowed to consider is the distressing possibility that no amount of tinkering and changing and greening and teaching the kindergartners to plant trees and recycle Dad’s beer cans will ever really matter if our assumptions about what it means to be prosperous, what it means to be “developed,” what it means to live in “progress,” and what it means to be “free” remain what they have been for the last four hundred years under the evergrowing weight of capitalist markets and capitalist social relations. As Marx put it, under capitalism we carry our relation to others in our pockets. Marx would now have to add, sadly, that those “others” must now include the animals of the field and the birds of the sky (Daniel, 2:38) as well as the fields and sky themselves.–“A Good Without Light,” Curtis White, Tin House
Chances that an American knows the position of his or her senators on health-care reform:
Climate experts proposed creating a fleet of cloud-seeding yachts that will pump water vapor into the atmosphere to thicken global cloud cover, thereby reflecting more sunlight, in order to counteract the effects of global warming.
In San Antonio, a 150-pound pet tortoise knocked over a lamp, igniting a mattress fire that spread to a neighbor’s home.
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"It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many times—in Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis."