- Current Issue
SIGN IN to access the Harper’s archive
ALERT: Usernames and passwords from the old Harpers.org will no longer work. To create a new password and add or verify your email address, please sign in to customer care and select Email/Password Information. (To learn about the change, please read our FAQ.)
The ship went on with solemn face;
To meet the darkness on the deep,
The solemn ship went onward.
I bowed down weary in the place;
for parting tears and present sleep
Had weighed mine eyelids downward.
The new sight, the new wondrous sight!
The waters around me, turbulent,
The skies, impassive o’er me,
Calm in a moonless, sunless light,
As glorified by even the intent
Of holding the day glory!
Love me, sweet friends, this sabbath day.
The sea sings round me while ye roll afar
The hymn, unaltered,
And kneel, where once I knelt to pray,
And bless me deeper in your soul
Because your voice has faltered.
And though this sabbath comes to me
Without the stolèd minister,
And chanting congregation,
God’s Spirit shall give comfort.
He who brooded soft on waters drear,
Creator on creation.
He shall assist me to look higher,
He shall assist me to look higher,
Where keep the saints, with harp and song,
An endless endless sabbath morning,
An endless sabbath morning,
And on that sea commixed with fire,
On that sea commixed with fire,
Oft drop their eyelids raised too long
To the full Godhead’s burning.
The full Godhead’s burning.
–Elizabeth Barrett Browning, Sabbath Morning at Sea first published in The Amaranth (1839), revised 1850.
Today Elizabeth Barrett Browning has emerged as the equal of her husband Robert by every measure of poetical genius. But for a modern audience, this may still be one of the less approachable of her major poems. It seems a typical example of Victorian religious sentimentality–the theme is the approach of death, and on All Saints Day, the narrator finds herself on a ship at sea. The ship is an ancient image for the church (“chanting congregation” and “stolèd minister”) bearing the subject across to an afterlife in the presence of God. The attitude is one of resolution at the end of an exhausting ordeal of life (“I bowed down weary in the place”), a sense of shared communion coupled with firm expectations about afterlife. Religion is thus presented as personal, but also socializing and uplifting, reflecting deeply held convictions of the Victorian Age which are nevertheless threads of the universal.
Listen to Dame Janet Baker sing Sabbath Morning at Sea set to music from Sir Edward Elgar’s Sea Pictures, Op. 37 (1899), Sir John Barbirolli conducts the London Symphony Orchestra:
<object width=”480″ height=”385″><param name=”movie” value=”http://www.youtube.com/v/xh0BJmhzT1A&hl=en_US&fs=1&”> <embed src=”http://www.youtube.com/v/xh0BJmhzT1A&hl=en_US&fs=1&” type=”application/x-shockwave-flash” allowscriptaccess=”always” allowfullscreen=”true” width=”480″ height=”385″></embed></object></p>
More from Scott Horton:
No Comment — April 12, 2013, 11:11 am
A new report from Seton Hall University exposes government surveillance of attorney-client conversations
Rashid Khalidi on how the United States sustains the failure of the Israel-Palestine peace process
Alex Gibney on his documentary investigating the Roman Catholic Church’s handling of child sex-abuse cases
Ratio of military recruiters to college counselors at East Los Angeles’s Roosevelt High School:
The majority of young Swedish women are attracted to both men and women.
“My body was quite happy,” said ISS mission commander Chris Hadfield. “I learned to talk with a weightless tongue.”
Subscribe to the Weekly Review newsletter. Don’t worry, we won’t sell your email address!
“This is the heart of the magic factory, the place where medicine is infused with the miracles of science, and I’ve come to see how it’s done.”