SIGN IN to access Harper’s Magazine
1. Sign in to Customer Care using your account number or postal address.
2. Select Email/Password Information.
3. Enter your new information and click on Save My Changes.
Subscribers can find additional help here. Not a subscriber? Subscribe today!
Michelle Singletary couldn’t quite bring herself to say the word — she used the term “” — but her column otherwise nailed the real story.
Instead of focusing on the politics behind the firing and subsequent redemption of Agriculture Department employee Shirley Sherrod, we should consider what she was trying to tell us when she addressed the NAACP…There is a disturbing and widening gulf between the rich and the poor in America. And it would be even wider except for the fact that so many middle-income families have borrowed their way to a comfortable lifestyle. They are just a paycheck, a divorce or a heath crisis away from financial ruin.
Sherrod said that while working with the white farmer, she realized that the social war we’ve been having isn’t about race but economic inequity.
“Y’all, it’s about poor versus those who have,” Sherrod said in her speech. “It’s really about those who have versus those who don’t, you know. And they could be black; and they could be white; they could be Hispanic. And it made me realize then that I needed to work to help poor people — those who don’t have access the way others have.”
More from Ken Silverstein:
Commentary — November 17, 2015, 6:41 pm
The Clintons’ so-called charitable enterprise has served as a vehicle to launder money and to enrich family friends.
Estimated percentage of New Hampshire’s bat population that died in 2010:
A horticulturalist in Florida announced a new low-carb potato.
In Peru, a 51-year-old activist became the first former sex worker to run for the national legislature. “I’m going to put order,” she said, “in that big brothel which is Congress.”
Subscribe to the Weekly Review newsletter. Don’t worry, we won’t sell your email address!
“Civilization masks us with a screen, from ourselves and from one another, with thin depth of unreality. We habitually live — do we not? — in a world self-created, half established, of false values arbitrarily upheld, largely inspired by misconception, misapprehension, wrong perspective, and defective proportion, misapplication.”