No Comment, Quotation — October 17, 2010, 5:52 am

Dante – The Curse on Those Who Do Nothing in the Face of Evil

strozzi4

“Maestro, che è quel ch’i’ odo?
e che gent’è che par nel duol sì vinta?”.
Ed elli a me: “Questo misero modo
tegnon l’anime triste di coloro
che visser sanza ‘nfamia e sanza lodo.
Mischiate sono a quel cattivo coro
de li angeli che non furon ribelli
né fur fedeli a Dio, ma per sé fuoro.
Caccianli i ciel per non esser men belli,
né lo profondo inferno li riceve,
ch’alcuna gloria i rei avrebber d’elli”.
E io: “Maestro, che è tanto greve
a lor, che lamentar li fa sì forte?”.
Rispuose: “Dicerolti molto breve.
Questi non hanno speranza di morte
e la lor cieca vita è tanto bassa,
che ‘nvidiosi son d’ogne altra sorte.
Fama di loro il mondo esser non lassa;
misericordia e giustizia li sdegna:
non ragioniam di lor, ma guarda e passa”.

“Master, what is it that I hear? Who are
those people so defeated by their pain?”
And he to me: “This miserable way
is taken by the sorry souls of those
who lived without disgrace and without praise.
They now commingle with the coward angels,
the company of those who were not rebels
nor faithful to their God, but stood apart.
The heavens, that their beauty not be lessened,
have cast them out, nor will deep Hell receive them -
even the wicked cannot glory in them.”
And I: “What is it, master, that oppresses
these souls, compelling them to wail so loud?”
He answered: “I shall tell you in few words.
Those who are here can place no hope in death,
and their blind life is so abject that they
are envious of every other fate.
The world will let no fame of theirs endure;
both justice and compassion must disdain them;
let us not talk of them, but look and pass.”

Dante Alighieri, Inferno, canto iii (ca. 1317)(C. Langdon transl. 1918)


One of John F. Kennedy’s favorite quotations, which he attributed to Dante, was that “The hottest places in Hell are reserved for those who in time of moral crisis preserve their neutrality.” Of course Dante never actually said that, but the sense of the statement is clearly to be found in these lines from the third canto of the Inferno. The final line of this passage, non ragioniam di lor, ma guarda e passa emerged as a colloquialism in modern Italian, used in avoiding discussion of persons deemed unworthy of attention.


Listen to Guillaume Dufay’s rondeau Ce jour de l’an voudray joye mener for three voices, composed around 1440, here in a performance by the Ensemble Unicorn:

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Ashley arrived for her prenatal appointment at Black Hills Obstetrics and Gynecology, in Rapid City, South Dakota, wearing a black zip-up hoodie and Converse sneakers.1 To explain her absence from work that morning — a Tuesday in April 2015 — she had told a co-worker that she was having “female issues.” She was twenty-five years old and eight weeks pregnant. She had been separated from her husband, with whom she had a five-year-old son, for the better part of a year. The guy who’d gotten her pregnant was someone she’d met at the gym, and he’d made it abundantly clear that he wanted nothing more to do with her. Ashley found herself hoping that the doctor would discover some kind of fetal defect, so that her decision would be easier. She glanced across the waiting room at a television playing a birth-control ad and laughed darkly. “Jesus, Lord, it would be so nice if someone just pushed me down a flight of stairs.”

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 Some names and identifying details have been changed. 

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The baby was due in November, when Ashley, who was a nurse, hoped to be enrolled in a graduate program to become a nurse practitioner. Getting pregnant as a teenager had forced her to put that dream on hold, but she had thought that she was finally ready; she had even submitted her application shortly before the March 15 deadline. For the first time in her adult life, Ashley felt as if her plans were coming together. Then she missed her period.

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