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Stille in nächtigem Zimmer.
Silbern flackert der Leuchter
Vor dem singenden Odem
Verdunkelt den steinernen Raum
Und es starrt von der Qual
Des goldenen Tags das Haupt
Reglos nachtet das Meer.
Stern und schwärzliche Fahrt
Entschwand am Kanal.
Kind, dein kränkliches Lächeln
Folgte mir leise im Schlaf.
Silent in the nocturnal room
The candlestick flickers silver
Before the singing breath
Of the loner;
Magical cloud of roses.
A swarm of black flies
Darkens the stony space,
The head of a homeless person
Stares from the torment of
The golden day.
The sea slumbers motionless.
A star and a dark trip
Vanish on the canal.
Child, your sickly smile
Follows me quietly in sleep.
–Georg Trakl, In Venedig (1913) first published in Sebastian im Traum (1915) in Georg Trakl Dichtungen und Briefe: historisch-kritische Ausgabe, vol. 1, p. 131 (S.H. transl.)
Venice is the subject of a great deal of poetry, much of it celebrating the joy of the city’s famous carnival, its love of music, architecture and art, its triumph over the sea. But in the world of German letters in the late nineteenth and early twentieth centuries, Venice is associated with a sense of beauty out of decline–a perspective that probably found its most famous expression in Thomas Mann’s Der Tod in Venedig. Georg Trakl’s beautiful little poem In Venedig captures a good deal of this, and it also challenges us with the idea of death. Typically Trakl approaches his poem the way a painter might approach a canvas–with his brushes primed–silver and gold, rose hints, a dark sky, and a matrix of all embracing black. This is not Canaletto’s Venice; it a city beset by decay, decline and approaching nightfall.
Listen to the aria “Poles, I should think” from Benjamin Britten’s opera Death in Venice (1973):
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
On a Friday evening in January, a thousand people at the annual California Native Plant Society conference in San Jose settled down to a banquet and a keynote speech delivered by an environmental historian named Jared Farmer. His chosen topic was the eucalyptus tree and its role in California’s ecology and history. The address did not go well. Eucalyptus is not a native plant but a Victorian import from Australia. In the eyes of those gathered at the San Jose DoubleTree, it qualified as “invasive,” “exotic,” “alien” — all dirty words to this crowd, who were therefore convinced that the tree was dangerously combustible, unfriendly to birds, and excessively greedy in competing for water with honest native species.
In his speech, Farmer dutifully highlighted these ugly attributes, but also quoted a few more positive remarks made by others over the years. This was a reckless move. A reference to the tree as “indigenously Californian” elicited an abusive roar, as did an observation that without the aromatic import, the state would be like a “home without its mother.” Thereafter, the mild-mannered speaker was continually interrupted by boos, groans, and exasperated gasps. Only when he mentioned the longhorn beetle, a species imported (illegally) from Australia during the 1990s with the specific aim of killing the eucalyptus, did he earn a resounding cheer.
Percentage of Britons who cannot name the city that provides the setting for the musical Chicago:
An Australian entrepreneur was selling oysters raised in tanks laced with Viagra.
A tourism company in Australia announced a service that will allow users to take the “world’s biggest selfies,” and a Texas man accidentally killed himself while trying to pose for a selfie with a handgun.
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“Shelby is waiting for something. He himself does not know what it is. When it comes he will either go back into the world from which he came, or sink out of sight in the morass of alcoholism or despair that has engulfed other vagrants.”