Weekly Review — December 25, 2012, 8:00 am

Weekly Review

The end of a 5,125-year cycle in the Mayan calendar, an event believed by many to mark the beginning of the apocalypse, passed without perceptible incident on December 21. Thousands gathered in the majority Mayan territory of Mérida, Mexico, to celebrate the start of a new age. “The galactic bridge has been established,” announced Alberto Arribalzaga, who officiated the ceremony. “At this moment, spirals of light are entering the center of your head.” Gabriel Lemus, the ceremonial keeper of the flame, burned his finger on the kindling, and Mexico’s National Institute of Anthropology and History suggested that the Mayan and Western calendars might have been synchronized incorrectly by a few days.[1][2] A Russian museum sold tickets for $1,000 apiece to an end-of-the-world party in a Cold War–era bunker 184 feet below street level in central Moscow, and the Chinese government arrested more than 500 members of a Christian doomsday group known as Eastern Lightning, which preaches that Jesus has reappeared as a woman in central China.[3][4] Schools in Michigan were shut down in response to rumors of doomsday violence, and National Rifle Association executive vice president Wayne LaPierre advocated during a press conference on the recent mass shooting at Sandy Hook Elementary School in Newtown, Connecticut, that armed guards be placed in schools. “The only thing that beats a bad guy with a gun,” said LaPierre, “is a good guy with a gun.”[5][6] A sixth-grade student in Salt Lake City brought a .22-caliber handgun to school in order to protect himself from possible attacks, a Denver mother who believed her daughter was being bullied threatened four of the girl’s classmates with a semiautomatic firearm, and American gun merchants claimed they’d seen a fourfold increase in assault-weapon sales because of a ban proposed by Senator Dianne Feinstein (D., Calif.). “If I could give an award to President Obama and Senator Feinstein,” said a gun salesman in Falls Church, Virginia, “it would be sales persons of the year.”[7][8][9] Projections by the U.S. Centers for Disease Control revealed that deaths from gunshots would begin to overtake automobile fatalities in 2015, and a mall Santa in Fairfax, Virginia, was lecturing children who requested toy weapons for Christmas. “Guns were designed to make people cry, to make people die,” he told kids. “Now, take a candy and a holy card.”[10][11]

President Barack Obama nominated Senator John Kerry (D., Mass.) to be the next U.S. secretary of state, and critics accused current secretary of state Hillary Clinton of faking a concussion to avoid testifying about the attacks on the American embassy in Benghazi in September. “If you demanded Romney’s tax returns but you think it’s paranoid to ask for Hillary Clinton’s medical report,” wrote blogger Jim Treacher, “#YouMightBeALiberal.”[12][13] Pope Benedict XVI pardoned his butler for leaking confidential documents and appointed Reverend Robert W. Oliver, who advised disgraced cardinal Bernard Law during a 2002 sexual-abuse scandal in Boston, as the Vatican’s new “promoter of justice” responsible for reviewing all abuse cases.[14] A Vatican department store offering duty-free shopping and steep discounts to Holy See employees and their dependents held “extraordinary opening hours” for Christmas. “The Nutella is just better here,” said Maria Grazia Mancini.[15] North Korean state media accused South Korea of lighting a Christmas-tree shaped tower near the border because it was jealous of the North’s successful satellite launch earlier this month.[16] Curators at the Museum of London found the world’s first recording of a family Christmas, from 1902; the Queen of England filmed her annual holiday address in 3D; and Welsh winter vomiting had risen 66 percent compared with last year.[17][18][19] Wales’s Big Pit National Coal Mining Museum installed 200 solar panels to save on heating bills, and the Argentine ship Libertad, held captive in Ghana since October, was set free.[20][21] Greek civil servants protested pay cuts by parading a clothesline with the words “Take these too” written across 16 pairs of underpants.[22]

Blacky, a stray Chilean dog who regularly joins student protests, appeared at a recent march in an orange bandanna instead of the checkered kaffiyeh he often wears to symbolize the Palestinian resistance movement.[23] Veterinarians failed to save Boniface, a Russian dachshund renowned for his ability to swim in a diving suit. “He ate something on the street,” said the dog’s owner, “and it killed him.”[24] An Irishman died in a house fire in Cooke Crescent, Cookstown, and researchers found that Purple Urine Bag Syndrome can be caused by eating turkey.[25][26] A dentist in Fort Dodge, Iowa, was exonerated for firing his assistant because she was too attractive, and police in Swaziland threatened to enforce a ban on miniskirts and other “immoral” attire. “The act of the rapist is made easy,” said a spokeswoman, “because it would be easy to remove the half-cloth worn by the women.”[27][28] After being crowned Miss Universe and awarded a limitless supply of beauty products, Rhode Island native Olivia Culpo announced her ambition to travel in Asia. “I love soup,” she explained. “I really want to go to Vietnam and try some soup.”[29][30]


Sign up and get the Weekly Review delivered to your inbox every Tuesday morning.

Share
Single Page
undefined

More from Sara Breselor:

Weekly Review April 14, 2015, 8:00 am

Weekly Review

Michael Slager is charged with murder, Hillary Clinton declares her candidacy for president, and a Utah television personality gets probation for kicking a barn owl

Weekly Review January 20, 2015, 8:00 am

Weekly Review

The Pope says climate change is mostly man made, Al Qaeda claims responsibility for the attack on Charlie Hebdo, and residents of a town in Denmark agree to have sex more often

Weekly Review December 23, 2014, 8:00 am

Weekly Review

North Korea attacks the U.S. film industry, Pakistan reinstates the death penalty, and a Pennsylvania electrician stabs a Virgin Mary lawn ornament in the head

Get access to 168 years of
Harper’s for only $45.99

United States Canada

CATEGORIES

THE CURRENT ISSUE

December 2018

FEATURED ON HARPERS.ORG

Article
The Gatekeepers·

= Subscribers only.
Sign in here.
Subscribe here.

Toward the end of the Obama presidency, the work of James Baldwin began to enjoy a renaissance that was both much overdue and comfortless. Baldwin stands as one of the greatest American writers of the twentieth century, and any celebration of his work is more than welcome. But it was less a reveling than a panic. The eight years of the first black president were giving way to some of the most blatant and vitriolic displays of racism in decades, while the shooting deaths of Trayvon Martin, Michael Brown, and others too numerous to list sparked a movement in defense of black lives. In Baldwin, people found a voice from the past so relevant that he seemed prophetic.

More than any other writer, Baldwin has become the model for black public-intellectual work. The role of the public intellectual is to proffer new ideas, encourage deep thinking, challenge norms, and model forms of debate that enrich our discourse. For black intellectuals, that work has revolved around the persistence of white supremacy. Black abolitionists, ministers, and poets theorized freedom and exposed the hypocrisy of American democracy throughout the period of slavery. After emancipation, black colleges began training generations of scholars, writers, and artists who broadened black intellectual life. They helped build movements toward racial justice during the late nineteenth and twentieth centuries, whether through pathbreaking journalism, research, or activism.

Bloom, acrylic, ink, wood, and fabric on canvas, by David Shrobe © The artist. Courtesy Jenkins Johnson Gallery, San Francisco
Article
The Vanishing·

= Subscribers only.
Sign in here.
Subscribe here.

On a Friday afternoon in the fall of 2017, a few months after the liberation of Mosul from the Islamic State, a group of neighbors gathered at Mar Mattai, a monastery founded in the fourth century. They unloaded baskets of food, and arranged themselves around a long table in a courtyard. A woman named Niser spread out a tablecloth and put down a plate of dolmas. “It’s a way of celebrating that we still exist,” she told me. More people were arriving—children, grandparents, cousins, aunts, and distant relations—members of one of the oldest Christian communities in the world who had not seen one another for three years.

Overlooking the village of Mergey from the old section of the Mar Mattai Monastery, Mount Maqlub, Iraq. All photographs from Iraq (October 2017) and Jerusalem (March 2018) by Nicole Tung (Detail)
Article
Investigating Hate·

= Subscribers only.
Sign in here.
Subscribe here.

Around three in the morning on a cold December Sunday, brothers José and Romel Sucuzhañay began to walk home from a bar in Bushwick, Brooklyn. It was a cloudy night, only a few degrees above freezing, and the houses and stores lining their route wore impassive, nighttime guises—shades drawn, metal grates locked down. Romel had only recently arrived from Ecuador. José, a thirty-­one-year-old father of two, ran a successful real estate agency in the neighborhood. The two had spent the evening eating and drinking at a quinceañera at St. Brigid Church, and afterward, they stopped at a local bar called Christopher’s Palace. They were feeling the alcohol as they headed back to José’s apartment. When they realized that José had left his coat behind in the bar, Romel took off his jacket and draped it around his younger brother’s shoulders. They continued to walk up Bushwick Avenue, swaying a bit, arms around each other for warmth and ballast.

As they approached the corner of Kossuth Place and Bushwick Avenue, a red SUV stopped at the traffic light. “Check out those faggots!” the driver yelled out the window. José may have said something in reply. Very rapidly, a man jumped out of the passenger side door and smashed José on the head with a bottle, dropping him to the ground. He then turned to attack Romel. As Romel fled from the man down Kossuth, the driver exited the car, grabbed an aluminum baseball bat out of the vehicle, and began to beat José until someone emerged from the back seat and called him off. The driver was walking away when he saw some movement from José, a twitch of his hand or his leg sliding across the pavement—trying to rise, perhaps—and he strode back, straddled him, and raised the bat high in the air. He brought it down on José’s head, again and again, as if he were chopping wood.

Illustration by Shonagh Rae (Detail)
Article
Preservation Acts·

= Subscribers only.
Sign in here.
Subscribe here.

After eighteen-year-old Michael Brown was shot and killed by a police officer in Ferguson, Missouri, Bergis Jules found himself worrying not only over the horrors of the present, but also over how little of the present was likely to be preserved for the future. The best reporting on the aftermath in Ferguson was being produced by activists on Twitter, a notoriously ephemeral medium. Jules, then an archivist at the University of California, Riverside, had the impulse to start saving tweets, but wasn’t sure how. “That whole weekend, watching things unfold, I thought, ‘This is a really amazing historical moment; we should think about capturing it,’ but I was just talking to myself,” he says. The following week, attending a Society of American Archivists conference in Washington, D.C., he voiced his fears en route to drinks at the hotel bar. He caught the ear of Ed Summers, a developer who just so happened to be the author of a Twitter archiving tool—and who promptly programmed it to va­cuum up #Ferguson tweets. Within two weeks, he had amassed more than 13 million.

Three weeks after the shooting, Summers blogged about the archive, which he and Jules were considering making public. Shortly thereafter, they received an inquiry from a data-mining company. When they pulled up the firm’s website, they read that its clients included the Department of Defense and, ominously, “the intelligence community.” What did the company want with the data? And what were the ethical implications of handing it over—perhaps indirectly to law enforcement—when the protesters’ tweets would otherwise evade collection? Using Twitter’s Application Programming Interface (API), the code that developers use to call up Twitter data, anyone can sift through tweets that were posted in the past week, but older posts disappear from the API’s search function, even if they still exist out on the web. The data-mining company was too late to nab a swath of the #Ferguson tweets. (Twitter has since unveiled a “premium” API that allows access to older data, for a substantial fee.) Newly mindful of the risks, Jules and Summers waited almost a year to publish their cache.

Illustration by Hanna Barczyk

Estimated number of times in the Fall of 1990 that George Bush told a joke about his dog asking for a wine list with her Alpo:

10

French researchers reported that 52 percent of young women exposed to Francis Cabrel’s ballad “Je l’aime à mourir” gave their phone numbers to an average-looking young man who hit on them, whereas only 28 percent of those exposed to Vincent Delerm’s “L’heure du thé” did so.

Migrant children were teargassed; carbon dioxide levels have reached three to five million year high; missionary killed by remote tribe

Subscribe to the Weekly Review newsletter. Don’t worry, we won’t sell your email address!

HARPER’S FINEST

Happiness Is a Worn Gun

By

Illustration by Stan Fellows

Illustration by Stan Fellows

“Nowadays, most states let just about anybody who wants a concealed-handgun permit have one; in seventeen states, you don’t even have to be a resident. Nobody knows exactly how many Americans carry guns, because not all states release their numbers, and even if they did, not all permit holders carry all the time. But it’s safe to assume that as many as 6 million Americans are walking around with firearms under their clothes.”

Subscribe Today