Annie Dillard

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Annie Dillard was a contributing editor to Harper’s Magazine from 1973 to 1985, with a brief hiatus in 1982.

Dillard’s first contribution to Harper’s was sent to the editors as an unsolicited manuscript. “Monster in a Mason Jar: The lethal liturgy of the praying mantis” (August 1973) was the first of four excerpts from Pilgrim at Tinker Creek (1974) to appear in the magazine. The book was published by Harper’s Magazine Press in 1974, when Dillard was twenty-nine, and won the Pulitzer Prize for General Nonfiction in the same year. “Pilgrim is really a book of theology,” Dillard told an editor at the magazine in 1974. “It’s the result of one year’s walking around and thinking about what kind of god gave us this kind of world. I decided that it must have been a very carefree, exuberant one, saying ‘Here, have a tulip! Have a beetle! Have another beetle!’”

Dillard’s first book was the poetry collection Tickets for a Prayer Wheel (1974). Among her nonfiction works are Living by Fiction (1982); Teaching a Stone to Talk (1982); An American Childhood (1987), which was a finalist for the National Book Critics Circle Award; and For the Time Being (1999), an excerpt of which appeared in the January 1988 issue of the magazine. Dillard also wrote two novels: The Living (1992), excerpts of which were published in the November 1978 and August 1991 issues, and The Maytrees (2007), which was a finalist for the PEN/Faulkner Award for Fiction.

Dillard taught at Wesleyan University from 1979 to 2000. She serves on the usage panel of the American Heritage Dictionary, and paints.

Miscellany — From the March 2016 issue

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The life of a woman of letters

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The two of them

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Readings — From the June 2002 issue

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Signals at sea

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A trip to the mountains

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Helen Ouyang on the cost of crowd-sourcing drugs, Paul Wood on Trump's supporters, Walter Kirn on political predictions, Sonia Faleiro on a man's search for his kidnapped children, and Rivka Galchen on The People v. O. J. Simpson.

The new docudrama The People v. O. J. Simpson: American Crime Story (FX) isn’t really about Orenthal James Simpson. It’s about the trials that ran alongside his — those informal, unboundaried, court-of-public-opinion trials in which evidence was heard for and against the murder victims, the defense and the prosecution, the judge, the jury, and the Los Angeles Police Department, to say nothing of white and black America. History has freed us from suspense about Simpson’s verdict, so that the man himself (played here by Cuba Gooding Jr.) is less the tragic hero he seemed in the mid-Nineties than a curiously minor character. He comes to the center of our attention only once, in Episode 2, at the end of the lengthy Ford Bronco chase scene — which in real life was followed by a surreal cavalcade of police cars and media helicopters, as well as an estimated 95 million live viewers — when Simpson repeatedly, and with apparent sincerity, apologizes for taking up so much of so many people’s time. It is an uncannily ordinary moment of social decorum, a sort of could-you-please-pass-the-salt gesture on a sinking Titanic, in which Simpson briefly becomes more than just an archetype.

Photograph (detail) © Eve Arnold/Magnum Photos
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"All our friends are saying, load up with plenty of ammunition, because after the stores don’t have no food they’re gonna be hitting houses. They’re going to take over America, put their flag on the Capitol.” “Who?” I asked. “ISIS. Oh yeah.”
Photograph by Mark Abramson for Harper's Magazine (detail)
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He made them groom and feed the half-dozen horses used to transport the raw bricks to the furnace. Like the horses, the children were beaten with whips.
Photograph (detail) © Narendra Shrestha/EPA/Newscom
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The Old Man·

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The new docudrama The People v. O. J. Simpson: American Crime Story (FX) isn’t really about Orenthal James Simpson. It’s about the trials that ran alongside his — those informal, unboundaried, court-of-public-opinion trials in which evidence was heard for and against the murder victims, the defense and the prosecution, the judge, the jury, and the Los Angeles Police Department, to say nothing of white and black America. History has freed us from suspense about Simpson’s verdict, so that the man himself (played here by Cuba Gooding Jr.) is less the tragic hero he seemed in the mid-Nineties than a curiously minor character. He comes to the center of our attention only once, in Episode 2, at the end of the lengthy Ford Bronco chase scene — which in real life was followed by a surreal cavalcade of police cars and media helicopters, as well as an estimated 95 million live viewers — when Simpson repeatedly, and with apparent sincerity, apologizes for taking up so much of so many people’s time. It is an uncannily ordinary moment of social decorum, a sort of could-you-please-pass-the-salt gesture on a sinking Titanic, in which Simpson briefly becomes more than just an archetype.

Illustration (detail) by Jen Renninger
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With its lens shifting from the courtroom to the newsroom to people’s back yards, the series evokes the way in which, for a brief, delusory moment, the O. J. verdict seemed to deliver justice for all black men.
Still from The People vs. OJ Simpson: American Crime Story © FX Networks

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