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It’s popular in America to view the rise of Cardinal Ratzinger and his ascension to St Peter’s throne as Benedict XVI as the ultimate act of triumph of a traditional, European-conservative Catholicism over the “radical priest syndrome” of Liberation Theology. But Der Spiegel takes a look at Liberation Theology in the context of the pope’s visit to Brazil, and sees the movement as strong as ever:
Today some 80,000 “base communities,” as the grass-roots building blocks of liberation theology are called, operate in Brazil, the world’s most populous Roman Catholic nation, and nearly one million “Bible circles” meet regularly to read and discuss scripture from the viewpoint of the theology of liberation.
During Benedict’s five-day visit here, he is scheduled to meet with President Luiz Inácio Lula da Silva, canonize a saint, preach to the faithful and visit a drug treatment center before addressing the opening session of a conference of Latin American bishops that will discuss the future of the church in the region where liberation theology originated, prospered and drew so much of his censure. Some liberation theology supporters will be present, others will be at a parallel meeting, and all have been cautioned not to be too aggressive in pressing their views . . .
“The force of Latin America’s harsh social reality is stronger than Rome’s ideology, so the theology of liberation still has a great deal of vitality,” Mr. Boff, a former Franciscan friar who left the clergy in 1992, argued in a recent interview. “It is true it doesn’t have the visibility it once had and is not as controversial as it once was, but it is very much alive and well.”
More from Scott Horton:
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
Freddie Gray’s relatives arrived for the trial in the afternoon, after the prep-school kids had left. By their dress, they seemed to have just gotten off work in the medical and clerical fields. The family did not appear at ease in the courtroom. They winced and dropped their heads as William Porter and his fellow officer Zachary Novak testified to opening the doors of their police van last April and finding Freddie paralyzed, unresponsive, with mucus pooling at his mouth and nose. Four women and one man mournfully listened as the officers described needing to get gloves before they could touch him.
The first of six Baltimore police officers to be brought before the court for their treatment of Freddie Gray, a black twenty-five-year-old whose death in their custody was the immediate cause of the city’s uprising last spring, William Porter is young, black, and on trial. Here in this courtroom, in this city, in this nation, race and the future seem so intertwined as to be the same thing.
Number of Turkish college students detained in the last year for requesting Kurdish-language classes:
Turkey was funding a search for Suleiman the Magnificent’s heart.
A former prison in Philadelphia that has served as a horror-movie set was being prepared as a detention center for protesters arrested at the upcoming Democratic National Convention, and presumptive Republican presidential nominee Donald Trump fired his campaign manager.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”