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It’s popular in America to view the rise of Cardinal Ratzinger and his ascension to St Peter’s throne as Benedict XVI as the ultimate act of triumph of a traditional, European-conservative Catholicism over the “radical priest syndrome” of Liberation Theology. But Der Spiegel takes a look at Liberation Theology in the context of the pope’s visit to Brazil, and sees the movement as strong as ever:
Today some 80,000 “base communities,” as the grass-roots building blocks of liberation theology are called, operate in Brazil, the world’s most populous Roman Catholic nation, and nearly one million “Bible circles” meet regularly to read and discuss scripture from the viewpoint of the theology of liberation.
During Benedict’s five-day visit here, he is scheduled to meet with President Luiz Inácio Lula da Silva, canonize a saint, preach to the faithful and visit a drug treatment center before addressing the opening session of a conference of Latin American bishops that will discuss the future of the church in the region where liberation theology originated, prospered and drew so much of his censure. Some liberation theology supporters will be present, others will be at a parallel meeting, and all have been cautioned not to be too aggressive in pressing their views . . .
“The force of Latin America’s harsh social reality is stronger than Rome’s ideology, so the theology of liberation still has a great deal of vitality,” Mr. Boff, a former Franciscan friar who left the clergy in 1992, argued in a recent interview. “It is true it doesn’t have the visibility it once had and is not as controversial as it once was, but it is very much alive and well.”
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
Mark Denbeaux on the NCIS cover-up of three “suicides” at Guantánamo Bay Detention Camp
From the June 2014 issue
Estimated total calories members of Congress burned giving Bush’s 2002 State of the Union standing ovations:
A fertility scientist named Panayiotis Zavos announced that he had created human-cow embryos that were theoretically viable, but denied that he planned to allow such a hybrid to be implanted in a woman’s womb. “We are not trying to create monsters,” he said.
A statistician determined that the five most common first names among New York City taxi drivers are Md, Mohammad, Mohammed, Muhammad, and Mohamed.
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“I hope that after reading the following pages the leaders of the Y. M. C. A. will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.”