SIGN IN to access Harper’s Magazine
Need to create a login? Want to change your email address or password? Forgot your password?
1. Sign in to Customer Care using your account number or postal address.
2. Select Email/Password Information.
3. Enter your new information and click on Save My Changes.
Subscribers can find additional help here. Not a subscriber? Subscribe today!
“The Hiker” speaks.— If you would like to see our European morality for once as it appears from a distance, in order to measure it against other moralities, past and future, then you have to proceed like a hiker who wants to know how high the towers in a town are: he leaves town for that purpose. “Thoughts about moral prejudices,” unless intended to be prejudices about prejudices, presuppose a position outside morality, some point beyond Good and Evil to which one has to rise, climb, or fly—and in the present case at least a point beyond our Good and Evil, a freedom from everything “European,” by which I mean the sum of the domineering value judgments that have become part of our flesh and blood. That one wants to go out there, up there, may be a minor craziness, a peculiar and unreasonable “you must”—for those of us who seek knowledge also have our idiosyncrasies of “unfree will”—: the question is whether one really can get up there. This may depend on many conditions, in the main the question is how light or heavy we are, the problem of our “specific gravity.” One has to be very light to drive one’s will to knowledge over such a distance and, as it were, beyond one’s time, to create for oneself eyes to survey millennia and, moreover, clear skies in these eyes! One must have liberated oneself from many things that oppress, inhibit, hold down, and make us heavy—we contemporary Europeans. The human being of such a Beyond who wants to behold the supreme measures of worth of his time must first of all “overcome” this time in himself—this is the test of his strength—and consequently not only his time but also his prior aversion and contradiction against this time, his suffering from this time, his untimeliness, his romanticism …-
–Friedrich Nietzsche, Die fröhliche Wissenschaft (La gaya scienza) § 380 (2d ed. 1887) in: Werke in drei Bänden, vol. 2, p. 255 (K. Schlechta ed.) (S.H. transl.)
More from Scott Horton:
Conversation — August 5, 2016, 12:08 pm
Sidney Blumenthal on the origins of the Republican Party, the fallout from Clinton’s emails, and his new biography of Abraham Lincoln
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
Amount three New York men owe in restitution for stealing rock lobsters off the coast of South Africa:
AIDS researchers were working to develop genetically modified tomatoes that naturally produce an edible HIV vaccine.
Trump said that he might not have been elected president “if it wasn’t for Twitter."
Subscribe to the Weekly Review newsletter. Don’t worry, we won’t sell your email address!
"It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many times—in Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis."