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Sometimes inspirational pieces can be found in strange corners. From anthropologist Edgardo Krebs, a powerful tribute published in today’s Washington Post to a Quechua-speaking shaman (though as he teaches us, that’s not quite the right word—it’s paqo–but that requires some explanation), Nazario Turpo. As Krebs makes clear, this is a man who bridges cultures and times, and who had a great thirst to know of the world and to contribute to it.
After learning of the death of the Peruvian shaman Nazario Turpo, killed last month when the small bus he was riding in turned over in the Andean night, lines from “Beowulf” describing the burial of a Viking warlord kept ringing in my mind:
“A ring-whorled prow rode in the harbour, ice-clad, outbound, a craft for a prince.”
Something about the unadorned elegance of the Old English poem’s description seemed to evoke the loss of this singular man.
Nazario Turpo was a Quechua-speaking Indian from Pacchanta, a cluster of households in a valley dominated by Mount Ausangate in southern Peru. Nazario was a peasant, indistinguishable in that respect from many other Andean Indians who make their living herding alpacas and llamas, planting potatoes and weaving. He woke up every day before dawn to fetch water from a brook and, thus, set into motion another regular day of hard work in the household and the fields. He was married, and had four children and several grandchildren.
In the unforgiving world of the Andes, dominated by space, sky and silence, a paqo is the person who has learned how to converse with the apus, the forces stirring in the mountains and valleys, dominating everyday life. Nazario could read the sacred geography that is always impinging decisively on the familiar human landscape. Being a paqo is a gift, a calling that very few receive.
Mariano Turpo had attained the highest rank as a paqo, but he was also an activist for his community. He realized that Peruvian Indians like himself lived in a nation-state, and that their voices would be heard only if they joined the fray of Western-style politics. This was a dangerous road that Mariano followed persistently, despite many humiliations and setbacks. He would seek out politicians, local and national, always accompanied by another Indian who knew how to read and write in Spanish. “My father talked,” Nazario remembered, “and my godfather wrote things down and read documents.” . . .
The last time I saw him, I was recovering from surgery. He put his hand on the scar and said, “You have to get well. People are full of light and they have a lot to give.”
Congratulations to Krebs for writing this extraordinary memorial and to the Washington Post for publishing it. I encourage you to read the entire thing. There are days when one drags through the dreary world of the Washington media looking for just one line of insight and inspiration. Today my own life was bettered for having learned of Nazario Turpo, a bridge between cultures and ages, a man whose attitude reflects the hope of our species.
More from Scott Horton:
Conversation — March 30, 2016, 3:44 pm
Joseph Hickman discusses his new book, The Burn Pits, which tells the story of thousands of U.S. soldiers who, after returning from Iraq and Afghanistan, have developed rare cancers and respiratory diseases.
The new docudrama The People v. O. J. Simpson: American Crime Story (FX) isn’t really about Orenthal James Simpson. It’s about the trials that ran alongside his — those informal, unboundaried, court-of-public-opinion trials in which evidence was heard for and against the murder victims, the defense and the prosecution, the judge, the jury, and the Los Angeles Police Department, to say nothing of white and black America. History has freed us from suspense about Simpson’s verdict, so that the man himself (played here by Cuba Gooding Jr.) is less the tragic hero he seemed in the mid-Nineties than a curiously minor character. He comes to the center of our attention only once, in Episode 2, at the end of the lengthy Ford Bronco chase scene — which in real life was followed by a surreal cavalcade of police cars and media helicopters, as well as an estimated 95 million live viewers — when Simpson repeatedly, and with apparent sincerity, apologizes for taking up so much of so many people’s time. It is an uncannily ordinary moment of social decorum, a sort of could-you-please-pass-the-salt gesture on a sinking Titanic, in which Simpson briefly becomes more than just an archetype.
Amount an auditor estimated last year that Oregon could save each year by feeding prisoners less food:
Kentucky is the saddest state.
An Italian economist was questioned on suspicion of terrorism after a fellow passenger on an American Airlines flight witnessed him writing differential equations on a pad of paper.
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“Matt was happy enough to sustain himself on the detritus of a world he saw as careening toward self-destruction, and equally happy to scam a government he despised. 'I’m glad everyone’s so wasteful,' he told me. 'It supports my lifestyle.'”