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Komm du, du letzter, den ich anerkenne,
heilloser Schmerz im leiblichen Geweb:
wie ich im Geiste brannte, sieh, ich brenne
in dir; das Holz hat lange widerstrebt,
der Flamme, die du loderst, zuzustimmen,
nun aber nähr’ ich dich und brenn in dir.
Mein hiesig Mildsein wird in deinem Grimmen
ein Grimm der Hölle nicht von hier.
Ganz rein, ganz planlos frei von Zukunft stieg
ich auf des Leidens wirren Scheiterhaufen,
so sicher nirgend Künftiges zu kaufen
um dieses Herz, darin der Vorrat schwieg.
Bin ich es noch, der da unkenntlich brennt?
Erinnerungen reiß ich nicht herein.
O Leben, Leben: Draußensein.
Und ich in Lohe. Niemand der mich kennt.
You, the last I recognize; return,
pain beyond help that sears the body’s cells:
as I burnt in the spirit, see, I burn
in you; the wood, that for so long rebels
against the flame you kindle, comes of age;
behold, I nourish you and burn in you.
My earthly mildness changes in your rage
into a rage of hell I never knew.
Quite pure, quite planless, of all future free,
I climbed the stake of suffering, resolute
not to acquire what is still to be
to clad this heart whose stores had become mute.
Is it still I that burns there all alone?
Unrecognizable? memories denied?
O life, o life: being outside.
And I in flames—no one is left—unknown.
–Rainer Maria Rilke, Komm Du. . . (1926) in Sämtliche Werke, vol. 2, p. 511 (1956)(adapted by S.H. from a transl. by Walter Kaufmann [presumed], Times Literary Supplement, Dec. 1975)(this was Rilke’s last poem, written about ten days before his death)
More from Scott Horton:
Six Questions — October 18, 2014, 8:00 pm
Nathaniel Raymond on CIA interrogation techniques.
Mark Denbeaux on the NCIS cover-up of three “suicides” at Guantánamo Bay Detention Camp
From the June 2014 issue
Acres of hemp grown by “patriotic‚” U.S. farmers in 1942 at the behest of the U.S. government:
A study suggested that the health effects of exposure to nuclear radiation at Chernobyl were no worse than ill health resulting from smoking and normal urban air pollution.
Greenpeace apologized after activists accidentally defaced the site of Peru’s 2,000-year-old Nazca Lines when they unfurled cloth letters reading “time for change” near the ancient sand drawings. “We fully understand,” the group wrote in a statement, “that this looks bad.”
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“I hope that after reading the following pages the leaders of the Y. M. C. A. will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.”