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John Updike gave us a great many ways to be grateful. He embraced forms (novel, story, poem, essay, play) polyamorously, and then within each of these offered variations aplenty. His facility, to writers, was, depending on their temperaments, a source of envy, awe, or annoyance. I’ve heard many young poets through the years complain loudly about Updike’s uptake of the scanty column inches allotted to poetry in The New Yorker and elsewhere, as though it wasn’t his right to plant his feet iambically where he chose. That he did feel well at ease to do as he pleased provided those who enjoyed his verses the obvious pleasure of them, but it also offered friction: as much as writers were inspired by him, his example also provided a way for the young writer to define herself against him. The recent vogue for starry-eyed “mentoring” elides the no less necessary, perhaps more needed, role played by the king’s statue in the town square: something to tilt at, taunt, topple.
Knocking Updike, though, as David Foster Wallace lovingly and famously did, is easy, because toppling Updike was made impossible by Updike. Wallace might have made him teeter upon his plinth, but he did not crumble; there’s simply too much very fine writing to deny him his place at a table to which few of his contemporaries could feel themselves worthy of an invitation, much less a place. Picked-up Pieces was the first of Updike’s books to leave an uncomplicated mark on me. I read this collection of essays on literature in college at a time where postmodernism was the rage. Updike’s appraisals of books I happened to be reading at the time (Nabokov, big surprise) reoriented me as to how how the practice of reading was, in the academy, being queered by an approach that, whatever its merits, ultimately had little to say to me about why I was reading to begin with. Whereas Updike’s writerly sympathies were readerly. Updike wrote about writing as reading in the way David Gates, in his beautiful Jernigan, defines the practice: it was “not just going along with the words but thinking about things at the same time.”
As someone who writes for a living about books, I’ve always been astonished by Updike’s capacities as a critic. In conversation on this topic, young critics (those who take tea with the young poets mentioned above) have often questioned the sincerity of my appreciation of Updike’s literary essays. They always seem quick to say “Oh yeah, great stuff. Who could disagree with his appraisal of Fear of Flying as a ‘loveable, delicious novel….’” Martin Amis, a great admirer of Updike’s, mind, has an essay in this mode that takes the dismissive tone and at least makes an argument out of it. “Kind to stragglers and also-rans, to well-meaning duds and worthies, and correspondingly cautious in his praise of acknowledged stars and masters, Updike’s view of twentieth-century literature is a leveling one.” Yes and no. Certainly there are examples of Updike’s grading on a generous curve. But here’s the thing: if you sat down and wrote 5,000 pages of book reviews in your lifetime—well over a million words, for that’s the tally in Updike’s case—I’m pretty sure there’d be a conspicuous failing or two.
Far more conspicuous, it seems to me, is Updike’s successes in that form. His reviews were generous, but not in the sense that he regularly mollycoddled mediocrity. He tried to take at books on the terms they set for themselves, then tried to evaluate how well they managed on those terms, then looked at whether those terms were themselves adequate, useful, or beautiful. This habit of mind alone is unusual in the practice of long form literary criticism, which in lesser hands attached to meaner minds devolves into a sport of knaves. “What can one say, critically, about a critic without seeming hypercritical?” asked Updike in his assessment of Cyril Connolly. Of Updike the critic I can say: he will be missed.
More from Wyatt Mason:
Many comedians consider stand-up the purest form of comedy; Doug Stanhope considers it the freest. “Once you do stand-up, it spoils you for everything else,” he says. “You’re the director, performer, and producer.” Unlike most of his peers, however, Stanhope has designed his career around exploring that freedom, which means choosing a life on the road. Perhaps this is why, although he is extremely ambitious, prolific, and one of the best stand-ups performing, so many Americans haven’t heard of him. Many comedians approach the road as a means to an end: a way to develop their skills, start booking bigger venues, and, if they’re lucky, get themselves airlifted to Hollywood. But life isn’t happening on a sit-com set or a sketch show — at least not the life that has interested Stanhope. He isn’t waiting to be invited to the party; indeed, he’s been hosting his own party for years.
Because of the present comedy boom, civilians are starting to hear about Doug Stanhope from other comedians like Ricky Gervais, Sarah Silverman, and Louis CK. But Stanhope has been building a devoted fan base for the past two decades, largely by word of mouth. On tour, he prefers the unencumbered arrival and the quick exit: cheap motels where you can pull the van up to the door of the room and park. He’s especially pleased if there’s an on-site bar, which increases the odds of hearing a good story from the sort of person who tends to drink away the afternoon in the depressed cities where he performs. Stanhope’s America isn’t the one still yammering on about its potential or struggling with losing hope. For the most part, hope is gone. On Word of Mouth, his 2002 album, he says, “America may be the best country, but that’s like being the prettiest Denny’s waitress. Just because you’re the best doesn’t make you good.”
Ratio of husbands who say they fell in love with their spouse at first sight to wives who say this:
Mathematicians announced the discovery of the perfect method of cutting a cake.
Indian prime-ministerial contender Narendra Modi, who advertises his bachelorhood as a mark of his incorruptibility, confessed to having a wife.
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