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The pro comes from M. J. Rosenberg:
Mission accomplished. For the first time in memory, an American President spoke to Muslims and Arabs not as antagonists who need to take certain actions before achieving U.S. acceptance but as equals. Not only did the speech specifically reject western (and American) colonialism, its entire tone was the antithesis of colonial. This is a profoundly different American voice, one that will do much to advance American goals rather than to sabotage them.
Arab leaders who were listening to this speech might want to consider a similar speech of their own to their people. That is not going to happen. But they have to realize that this speech will significantly raise expectations among their own people. This is the kind of speech they have never heard before, and they will expect more of it. But from their own potentates next time.
What can you say about Obama? It will–and should–be remembered that he praised the “wisdom” of the Saudi King. What is next? Will he praise the public beheadings in the kingdom as example of ideal justice?
The brave Egyptian journalist, Abdul-Halim Qandil, the coordinator of Kifayah movement in Egypt, rejected his invitation (by Mubarak’s palace) to attend Obama’s speech. He said that he won’t be a “false witness.”
Keep checking back at his site though, as he’ll surely have more to say.
For my own take on American policy in the Middle East and Islamic political movements, here’s the link to a 2006 story in the magazine, “Parties of God.”
More from Ken Silverstein:
Commentary — November 17, 2015, 6:41 pm
The Clintons’ so-called charitable enterprise has served as a vehicle to launder money and to enrich family friends.
Estimated percentage of New Hampshire’s bat population that died in 2010:
A horticulturalist in Florida announced a new low-carb potato.
In Peru, a 51-year-old activist became the first former sex worker to run for the national legislature. “I’m going to put order,” she said, “in that big brothel which is Congress.”
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“Civilization masks us with a screen, from ourselves and from one another, with thin depth of unreality. We habitually live — do we not? — in a world self-created, half established, of false values arbitrarily upheld, largely inspired by misconception, misapprehension, wrong perspective, and defective proportion, misapplication.”