This Is Running for Your Life: Essays
As a film critic and a long-time contributor to The Rumpus, Michelle Orange has made a name for herself as a social and aesthetic observer who eschews bromides and empty sentiment. Droll, honest, and incisive, her writing glides effortlessly between artistic criticism and personal anecdote. In her new essay collection, This Is Running for Your Life: Essays, she covers subjects as varied as Ethan Hawke’s face in Before Sunset, her compulsive running habit, and the fragile peace in Lebanon, connecting a rapidly evolving cultural landscape to the small and limited world between our ears. I put six questions to her about the book.
1. Your background is in film criticism, so both movies and the act of watching them pop up as motifs in your essays. How does the consideration of film as an artistic medium shape your writing on broader issues?
Film criticism was a great accident for me. Although I studied film in school, professional criticism wasn’t an aspiration of mine. So I’d almost want to put it the other way — that my interest in the world shapes the way I watch and feel about movies. But there is definitely a tension there. I’m drawn to the space where energy is exchanged between a subject and a work of art. With movies, for me, that space and its magic seemed pronounced. It echoed or elaborated on the tensions that exist between people in a very basic, visceral way. I think I’m always looking for different versions of that space.
2. Your essay on traveling in Beirut soon after the Israeli invasion of Lebanon in 2006 stands out against most of the others in the book, which show you sifting through North American cultural markers, as an attempt to come to terms with an unfamiliar cultural environment. How do you approach writing about a foreign culture, compared with writing about your own? And what was it about Beirut, specifically, that attracted your interest?
There are probably more overlaps than differences in trying to write about any culture, but different elements require different levels of vigilance. It’s a little easier to stay curious and fresh-eyed and awake, for instance, in an unfamiliar place. But then unfamiliar places require a writer to have an especially healthy sense of her own stupidity. Maintaining the necessary humility may be easier at home, strangely enough. There are parts of American culture that remain quite foreign to me; constantly confronting and grappling with them is one of the great and humbling pleasures of living here.
But you asked about Beirut. Since I was little Beirut had a very specific place in my imagination. Growing up white and Canadian in the Eighties there was a good chance Lebanon and specifically Beirut was your first or best idea of the Middle East. Something about the name, for a kid who liked words, had a menacing, faraway quality.
The 2006 war had me thinking about the city again. At the time I was trying to work more on fiction, and I had this fantasy of going to Beirut to try and flesh out one of my ideas. It also seemed like a decent starting point for someone trying to gain a better understanding of the region. What moved me, having built it into this fire-breathing monster as a child, was finding just a city, a wounded city.
3. Your writing is striking for the ease with which you weave together experiences from your life and observations about your subjects. For example, in “War and Well-Being, 21° 19'N., 157° 52'W.,” you travel to Hawaii to attend a psychiatric conference on the new Diagnostic and Statistical Manual of Mental Disorders, with the ostensible aim of reporting on the changes being recommended to the book, but you finish up the essay on a very personal note, confronting the process of aging in a surfwear shop and then finally connecting with someone on the beach. Where do you start when you’re figuring out how much of yourself to put in an essay?
That’s a very good question, and I’m afraid I don’t have an answer to equal it. I can say that I felt that including my own experience of the subjects I wanted to deal with in the book might lend some dimension to the story that would also feel of the story. I hoped it might also help replace certain boundaries within and between the essays with something more intuitive. And I wanted to be free to do that across different stories and different ways of telling them.
Especially with “War and Well-Being,” figuring out what I had to bring to the story was the first imperative. Because I’m not an expert, I’m not a psychiatrist, and mine was certainly not going to be the comprehensive or credentialed account. (I’m glad we have Gary Greenberg’s forthcoming Book of Woe for that.) I was just interested in what was going on.
So it was always going to be a layperson’s experience of the situation and the issues involved. I figured it might as well be my experience. I wanted to present as useful a picture as I could of what was at stake on the ground, but I also wanted to stay attuned to the larger themes and the personal nature of the decisions being made.
In the writing, working under considerable time constraints probably had some effect; I had to commit to certain choices without second-guessing. Limits can be good! I also just had one of those extraordinary, clarifying moments on the beach in my last hours in Honolulu, desperately sorting through my notes on kappas and axes and other quirks of modern psychiatric diagnostics when a gentleman sat down and initiated one of the most memorable conversations I’ve ever had. As a writer you live for that kind of thing.
4. You frequently touch on the interplay between having experiences and representing those experiences in art, for instance in your essay on the historical shift from the depiction of faces in literature to photographic portraiture. The title of the collection also seemed to me to evoke this tension, in that you present an action that’s about as visceral as it gets (“Run for your life!”) in an almost detached way. How do you tackle those almost metatextual ideas without becoming so self-conscious it becomes difficult to actually write?
Barthes is a good example of someone who mastered the problem you describe. When he describes, say, looking at a childhood photograph of his mother, there is a good possibility that the reader will recognize some part of the experience. His effort to close the various gaps of detachment involved in looking at a childhood picture of his mother extends to the reader as well.
My much humbler version of Barthes’ effort was to poke around some new gaps, or in new versions of old gaps. In one essay, for instance, I suggest that the internet is the ultimate realist medium — seemingly designed to promote “real” interaction, raw information, real-time exchange. You could also argue that it’s the ultimate postmodern medium — made of infinite, irreconcilable bits and pieces; it is what it’s about and it’s about what it is. But if we tend to experience it as a realist medium, then a gap opens up. And all this crazy, interesting stuff happens inside.
5. You grapple with identity throughout the book, perhaps most directly in your essay on the uncomfortable experience of being mistaken for a variety of (not altogether similar) movie stars. Do you think the preeminence of pop culture in our lives is making it more difficult to relate to each other as people?
What can feel like cultural overload has certainly made human relations more interesting. I’m trying to remember where I read it, I want to say in Mary Karr, but there’s this line about how there’s no greater distance than that which separates two human heads. We’re adding rest stops and roadblocks and detours across an already insurmountable distance. And we’re relating in more formally elaborate and unexpected ways, and so ordinary problems — like how to connect — and attendant behaviors are presenting themselves in startling, sometimes alienating new forms.
It always comes back to those two human heads, though, doesn’t it? What feels a little newer is the effect of this stuff on a person’s ability to relate to herself. Taking in and putting out so much information, I would imagine especially for someone just developing a sense of herself, creates that many more opportunities for confusion or alienation. It’s just the way we become ourselves now. There’s more pinball involved, more to negotiate. And who knows, that may have the ultimate effect of creating stronger identities, because they’ve been forged by a kind of hellfire of possibility.
6. In your essay “The Dream (Girl) is Over,” you track representations of femininity from Marilyn Monroe through the Manic Pixie Dream Girl that currently dominates in Hollywood. Do you feel any sort of similar pressure as a woman writer to conform to the broader media narrative of femininity you perceive around you?
I’m not sure what that narrative is, so I’d have to say no. This is not gender-specific, necessarily, but I was conscious of the current emphasis on charm and likability in certain strains of nonfiction. I don’t know that I felt pressure but I was aware of it, and decided . . . not to care so much.