Article — From the May 1948 issue

The Guilty Vicarage

Notes on the detective story, by an addict


a confession

For me, as for many others, the reading of detective stories is an addiction like tobacco or alcohol. The symptoms of this are: Firstly, the intensity of the craving — if I have any work to do, I must be careful not to get hold of a detective story for, once I begin one, I cannot work or sleep till I have finished it. Secondly, its specificity — the story must conform to certain formulas (I find it very difficult, for example, to read one that is not set in rural England). And, thirdly, its immediacy. I forget the story as soon as I have finished it, and have no wish to read it again. If, as sometimes happens, I start reading one and find after a few pages that I have read it before, I cannot go on.

Such reactions convince me that, in my case at least, detective stories have nothing to do with works of art. It is possible, however, that an analysis of the detective story, i.e., of the kind of detective story I enjoy, may throw light, not only on its magical function, but also, by contrast, on the function of art.


The vulgar definition, “a Whodunit,” is correct. The basic formula is this: a murder occurs; many are suspected; all but one suspect, who is the murderer, are eliminated; the murderer is arrested or dies.

This definition excludes:

(1) studies of murderers whose guilt is known, e.g., Malice Aforethought. There are borderline cases in which the murderer is known and there are no false suspects, but the proof is lacking, e.g., many of the stories of Freeman Wills Crofts. Most of these are permissible.

(2) thrillers, spy stories, stories of master crooks, etc., when the identification of the criminal is subordinate to the defeat of his criminal designs.

The interest in the thriller is the ethical and eristic conflict between good and evil, between Us and Them. The interest in the study of a murderer is the observation, by the innocent many, of the sufferings of the guilty one. The interest in the detective story is the dialectic of innocence and guilt.

As in the Aristotelian description of tragedy, there is Concealment (the innocent seem guilty and the guilty seem innocent) and Manifestation (the real guilt is brought to consciousness). There is also peripeteia, in this case not a reversal of fortune but a double reversal from apparent guilt to innocence and from apparent innocence to guilt. The formula may be diagrammed as follows.

Peaceful state before murder False innocence
| |
Murder Revelation of presence of guilt
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False clues, secondary murder, etc. False location of guilt
| |
Solution Location of real guilt
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Arrest of murderer Catharsis
| |
Peaceful state after arrest True innocence

In Greek tragedy the audience knows the truth; the actors do not, but discover or bring to pass the inevitable. In modern, e.g., Elizabethan, tragedy the audience knows neither less nor more than the most knowing of the actors. In the detective story the audience does not know the truth at all; one of the actors — the murderer — does; and the detective, of his own free will, discovers and reveals what the murderer, of his own free will, tries to conceal.

Greek tragedy and the detective story have one characteristic in common, in which they both differ from modern tragedy, namely, the characters are not changed in or by their actions: in Greek tragedy because their actions are fated, in the detective story because the decisive event, the murder, has already occurred. Time and space therefore are simply the when and where of revealing either what has to happen or what has actually happened. In consequence, the detective story probably should, and usually does, obey the classical unities, whereas modern tragedy in which the characters develop with time can only do so by a technical tour de force; and the thriller, like the picaresque novel, even demands frequent changes of time and place.

why murder?

There are three classes of crime: (a) offenses against God and one’s neighbor or neighbors; (b) offenses against God and society; (c) offenses against God. (All crimes, of course, are offenses against oneself.)

Murder is a member and the only member of Class B. The character common to all crimes in Class A is that it is possible, at least theoretically, either that restitution can be made to the injured party (e.g., stolen goods can be returned), or that the injured party can forgive the criminal (e.g., in the case of rape). Consequently, society as a whole is only indirectly involved; directly, its representatives (the police, etc.) act in the interests of the injured party.

Murder is unique in that it abolishes the party it injures, so that society has to take the place of the victim and on his behalf demand restitution or grant forgiveness; it is the one crime in which society has a direct interest.

Many detective stories begin with a death that appears to be suicide and is later discovered to have been murder. Suicide is a crime belonging to Class C in which neither the criminal’s neighbors nor society has any interest, direct or indirect. As long as a death is believed to be suicide, even private curiosity is improper; as soon as it is proved to be murder, public inquiry becomes a duty.

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